Writing neo-memoirs
A distinctive feature of neo-memoirs is their direct contact with war events and the people related to war. Memoirs are mainly reports with thought provoking traces void of any discrete literary devices.Change of Iranian historical geometry and ways for facing falsification
The head of Islamic revolution specialized library of the Majlis library referred to the importance of Iran oral history which this center has paid special attention to and said that we should face the falsifications more seriously.National Oral History Association of New Zealand Conference
Oral History in the 21st Century: Voices of Identity in a Globalised World National Oral History Association of New Zealand Conference 2011 - 2-3 April 2011The 4th and 6th volumes of “History of navy force in Holy Defense”
The 4th and the 6th volumes of the 32-volume “History calendar of Naval Holy Defense" will be published concurrent with the Navy Day, November 28. These volumes are titled; “Roaring of warships”, “Flames of wrath” and “pearl”.78th volume of "The calendar of Sacred Defense history" released
Researchers of Iran''s Army''s Sacred Defense Researches Center said that 78 volumes of "The calendar of Sacred Defense history", which is a 96-volume book, has been released. The collection will conclude by the end of the year.In Memory of Memoir
This book; »In Memory of Memoir «has been arranged in 3 volumes. In the first volume )this book( generalities of memoirs studies - including definitions, scientific terms and dimensions of the subject from the view point of religion, mysticism, history, literature and to some extent social science - has been concisely noted and analysed.A report about XVI International Oral History Conference
XVI International Oral History Conference was held from July 7th-11th, 2010 in Prague, Czech Republic and participated by hundreds of Oral historians. More than 700 proposals had been presented to the conference and about 500 papers were accepted from 50 countries.2011 Oral History Society Annual Conference: 1-2 July, 2011, at the University of Sunderland
Oral history’s contribution to ‘regeneration’ has been wide ranging. On the one hand it has been used as a tool to encourage or improve community engagement and participation. On the other, it has been a tool to inspire pride in a local area or to reaffirm or create cultural identity. However, oral history’s role has, so far, been ill-defined and remains unexplored both in theory and in practice. To what extent, for example, can oral history be the critical voice of regeneration as well as the nostalgic voice of the past? Can the use of oral history make regeneration more sustainable? What part does oral history play in creating sustainable communities? To what extent should oral history and oral historians work together alongside developers and architects?Communities of Memory - OHAA Biennial Conference 2011
In recent years memory has been an increasingly significant resource for many different types of communities: for survivors of natural catastrophe and human-made disaster; in country towns dealing with demographic and environmental change; for cities and suburbs in constant transformation; in the preservation of special places or the restitution of human rights; for the ‘Forgotten Australians’ and ‘Stolen Generations’; for migrants and refugees creating new lives; among virtual communities sharing life stories online.Call for Papers: Reappraising the Iran-Iraq War Thirty Years Later
The LSE International History Department, LSE IDEAS, and LSE Global Governance are soliciting abstracts for a conference entitled "Reappraising the Iran-Iraq War Thirty Years Later". The conference will take place in London on 23-24 September 2010....
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- The position of “standard language” in compiling oral history
- Distribution of Declarations in Saudi Arabia
- The 356th Night of Memoir-1
- The Commencement of the Imposed War on September 22, 1980
- The interviewer is the best compiler
- Presence in Evin prison for a Speech
- Oral History News of August-September 2024
- Da (Mother) 117
Two Narratives on the Events of September 8, 1978
"On September 8, most of the military personnel feigned illness and did not participate in enforcing martial law. I know of a battalion commander who had come from Maragheh to Tehran, only to head to Shahr-e Rey to his sister's house. When his sister asked him why he had come to Tehran, he replied, 'I am a battalion commander enforcing martial law.'How the Tabriz Army Barracks Were Seized
The major explained the plan like this: "When you first enter, tell him to hand over the weapons. Once he puts the guns on the table, grab them and give them to me, since I’m the military man here. Then, tell him to hand over his pistol as well. He might comply, or he might refuse, possibly even shooting one of you. In that case, I’ll fire back with my Uzi.Imam Khomeini
Every time there was a message from Imam Khomeini, the people who followed their broadcasting, quickly found people like me to write the message on the screen or placard for them. On the same day when this order of the Imam arrived from Paris, one of the same comrades hurriedly came to the shop in the evening and said that a message from the Imam had just reached us.From Defining the Plan to Estimating the Costs of Oral History Project
According to Iranian Oral History Website, the third online session of “Oral History School” was held by Iranian History Association on Monday evening, July 8, 2024. In this session, Dr. Mehdi Abolhasani Taraghi gave a lecture focused on “Finding a Topic and Defining the Plan in Oral History”.
