I will not accept it until he resigns

When I got back from exile, I went to Mashhad and stayed there for a while. Then I came to Tehran to do a joint project with friends. They insisted that I stay in Tehran. It was my own intention too but Muharram and Safar were coming and Imam had issued special orders for Muharram and Safar. At his order, we were supposed to organize the work related to this time in Mashhad with the help of friends.

The distribution of the “Khomeini, O Imam” anthem

I wrote the “Khomeini, O Imam” anthem before the victory of the revolution, meaning when Imam left Najaf for Paris. At that time Imam’s announcements were sent to Iran. If you remember, when the announcements came, they were distributed like a nightly newspaper. Fellows threw them inside the nearby houses at night. Speeches were recorded on cassette tapes and were going from hand to hand.

Excerpt from the Memoirs of Mehdi Farhoudi

After the Victory

One or two months after the victory of the revolution, I went to the Presidential Office. Members of the IRGC were present there as well. I had been entrusted with certain assignments by Martyr Chamran. Among the people present ther, were Mr. Ebrahim Yazdi and Abdolali Bazargan. Since Abdolali’s father was well acquainted with me, he granted me certain authorities.

Organizing the first committee in Tehran

A few days after arriving in Tehran, Mr. Ali Ahi, one of my scholar and eulogist friends, came to our house with one of his fellows. They asked me to be the prayer leader of Saheb Al-Zaman Mosque in Javadieh Street, in Sar Asiyab Dolab quarters. The last prayer leader, was Mr. Sehikh Javad Khorasani, who had passed away less than a year before. Anyhow, I accepted their invitation.

Excerpt from the Memoirs of Mehdi Chamran

The Journey of the Members of the Supreme Islamic Shia Council of Lebanon to Iran

"... At that time, Dr. Mostafa Chamran had not yet arrived in Iran; he was still in Lebanon. We were eagerly anticipating his arrival… One day, while I was walking through the corridors of the Prime Minister’s Office—since my duties during those days were predominantly based there— ...

Helping the families of the martyrs of 1979

This was done all over Iran by clergies and revolutionaries. At that time, there was neither the Shahid Foundation, nor a center or community that was in charge of this matter. Providing for the needs of the martyr’s families and victims and political prisoners, was the responsibility of the revolutionaries themselves, especially the charitable and clergies, who were the followers of the line of Imam Khomeini.

A fragment of Akbar Barati memoirs

About the formation of the Islamic Revolution Committee on 2 February 1979

One of the things that the Imam did immediately after the revolution was to establish the Islamic Revolution Committee and appoint Mr. Mahdavi Kani as the chairman of the committee. He also established the committee's headquarters in the National Assembly ...

A part of “The Soup for the Front” memoirs

The Revolutionary Teacher; The Pro-Shah Schoolmaster

Narrated by Shahnaz Zaki

I entered the Quds middle school’s yard. The schoolmaster was staring and glaring at me from behind the office’s window. It was as she was whispering something bad about me. I entered the office. The schoolmaster and school secretaries were sitting next to each other ...

Meeting with Hossein Panahi and his wife

A story of the patience of a veteran who is still standing

Their small, rented house was simple, but the hearts that beat in it were noble and noble. Mr. Panahi was sitting on the floor, a mask on his face and his gaze fixed on something far away. Perhaps he was looking back at the days with his friends in the Jerusalem operation. He spoke of the boats in which they had passed death by a few centimeters.

Two Memoirs from Ahvaz’s Educational Mentors Regarding the Ten-Day Fajr ceremony

The first step was preparing the exhibition hall. The students were relentless, working tirelessly day and night. I had to beg them to go home. The exhibition booths were diverse and compelling. In the "Unknown Martyrs" booth, we placed a few small stones to symbolize their unmarked graves. Students brought personal military dog tags ...
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Comparing the Narratives of Commanders and Ordinary Combatants in the Sacred Defense

An Analysis of Functions and Consequences
The experience of the Sacred Defense cannot be comprehended merely through statistics or official reports; what truly endures from war are the narratives of those who stood upon its frontlines. These narratives, however, vary significantly depending on one’s position, responsibilities, and lived experience.

Unveiling of the book "Oral History: What and Why"

The First report: Alireza Kamari
According to the Oral History website, the unveiling ceremony of the book "Oral History: What and Why" by Hamid Qazvini was held on Sunday evening, November 24, 1404, in the presence of experts in the field of oral history in the Salman Farsi Hall of the Arts Center.

Mohammad — The Messiah of Kurdistan

Boroujerdi immediately said to Darvish, “Ready a few men; we’re going.” Then he moved toward Mostafa, who was studying the Kurdistan map. Mostafa straightened his back and said, “During my service in the army I experienced a full-scale war in Kurdistan. Guerrilla warfare in Kurdistan follows its own rules. The anti-revolutionary commanders want to draw us into a battle chosen on their terms.”