Those, who do not make attempt, do not feel comfortable
Hamid Ghazvini
Translated by: Fazel Shirzad
2020-4-14
■The song of change and renewal of nature is heard from every direction, and spring presents its beauties.
The air became Jesus, breath, and the dust, musk-diffusing
Green, the tree became; and into song the bird came[1]
(Hafez Shirazi)[2]
This spring, slowly and drunkenly, along with Eid al-Maba'ath[3] is celebrated, and it is a link between Iranian culture and prophetic tradition and bring a monotheistic worldview for all.
I'm happy in the world because the world is flourish from God
I love all the world because the world come from God[4]
(Saadi Shirazi)
Unfortunately, Iranian people, these days, have an uninvited stranger and gust, which has caused their suffering and sadness; it is an in interloper that sometimes results in death. This ominous gust tries to influence the spring and push away the happiness and flourishing. That is why, the first days of New Year have a different color and smell. On the one hand, pain, fever and shortness of breathiness, and on the other hand, sacrifice, resistance and service of members of the Health Front who have kept hope alive. This honor country has been repeatedly attacked by impostors and vulgarisms and enormous costs has been imposed to it , but Iran and Iranian people persist and continue to evolve. The life history of Iranian residents have shown that they were always defending themselves against any aggression targeted their nature and essence; thy used it as an opportunity to grow. That is why, I believe that Iran's cultural and civilizational background is a valuable asset to overcome this crisis.
For the next few weeks, the Corona virus will left here, and these hard times will be ended. On that day, another glorious page will be added to the Iranian life history. This time is an important experience in storing the knowledge of the people of this country.
Do not complain about the sadness in the way of desire
Those, don’t make attempt, don’t feel comfortable
(Hafez Shirazi)
[1]Original Translated by Wilberforce Clarke (1870-1905).
[2] He, known by his pen name Hafez and as "Hafiz", was a Persian poet who "lauded the joys of love and wine but also targeted religious hypocrisy".
[3] That is, Muhammad's revelation, an event described in Islam as taking place in 610 AD, during which the Islamic prophet, Muhammad was visited by the archangel Jibrīl, known as Gabriel in English, who revealed to him the beginnings of what would later become the Qur’an.
[4] This poem has been written by Saadi, also known as Saadi of Shiraz, was a major Persian poet and prose writer of the medieval period. He is recognized for the quality of his writings and for the depth of his social and moral thoughts
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Morteza Tavakoli Narrates Student Activities
I am from Isfahan, born in 1336 (1957). I entered Mashhad University with a bag of fiery feelings and a desire for rights and freedom. Less than three months into the academic year, I was arrested in Azar 1355 (November 1976), or perhaps in 1354 (1975). I was detained for about 35 days. The reason for my arrest was that we gathered like-minded students in the Faculty of Literature on 16th of Azar ...A narration from the event of 17th of Shahrivar
Early on the morning of Friday, 17th of Shahrivar 1357 (September 17, 1978), I found myself in an area I was familiar with, unaware of the gathering that would form there and the intense reaction it would provoke. I had anticipated a march similar to previous days, so I ventured onto the street with a tape recorder I had brought back from my recent trip abroad.A Review of the Book “Brothers of the Castle of the Forgetful”: Memoirs of Taher Asadollahi
"In the morning, a white-haired, thin captain who looked to be twenty-five or six years old came after counting and having breakfast, walked in front of everyone, holding his waist, and said, "From tomorrow on, when you sit down and get up, you will say, 'Death to Khomeini,' otherwise I will bring disaster upon you, so that you will wish for death."Tabas Fog
Ebham-e Tabas: Ramzgoshayi az ja’beh siah-e tahajom nezami Amrika (Tabas Fog: Decoding the Black Box of the U.S. Military Invasion) is the title of a recently published book by Shadab Asgari. After the Islamic Revolution, on November 4, 1979, students seized the US embassy in Tehran and a number of US diplomats were imprisoned. The US army carried out “Tabas Operation” or “Eagle’s Claw” in Iran on April 24, 1980, ostensibly to free these diplomats, but it failed.
