Memoirs of Marzieh Hadidchi (Part 35)
2018-3-30
Memoirs of Marzieh Hadidchi (Dabbagh) (Part 35)
Edited by: Mohsen Kazemi
Tehran, Sooreh Mehr Publications Company
2002 (Persian Version)
Translated by: Zahra Hosseinian
Heading to Neauphle-le-Château
In Syria, we became aware that the Iraqi government has forced Imam to leave the country after restriction of Imam's house was in vain. Our friends were trying to persuade and convinced Imam to come to Syria and Lebanon, but he first went to Kuwait, and when encountered with opposition of the Kuwaiti sovereignty in the border (Safvan), first he returned to Basra and then to Baghdad and finally he went to France. After consultations and investigations, Imam Khomeini eventually resided in a village called Neauphle-le-Château [1] around Paris. And since then on, the village finds a world reputation.
In Syria, we were waiting momentarily to hear about Imam and his companions and after hearing about Imam's residence in Neauphle-le-Château, a meeting was held and after a lot of discussion we came to the conclusion that we would also join Imam in that Parisian village. Therefore, we quickly finished our unfinished works and packed our properties and went to France. At first, Martyr Montazeri, Mohammad Gharazi, Naser A’aladpush, and Serajdin Musawi went. And two days later, I went to France with the same fake passport under the name of Zinat Ahmadi Niley, while I was counting the seconds to see him, I had exciting moments and I was restless and impatient.
Arriving at the Orly airport, I quickly headed to Neauphle-le-Château by using street signs. When I arrived there I had a weird feeling, an indescribable mood, a good and divine feeling, a sense of honor and glory; I always recalled the memory of that dream of Imam in 1963; in my dream Imam groaned because of severe pain in his shoulder and I was trying to serve him, and now I knew my presence in the Neauphle-le-Château as interpretation of that dream.
After visiting Imam, I was in a transport of delight and my soul did not fit in my body and a feeling had taken it to a heavenly level. When the men of the group decided about me to take the responsibility of the Imam’s house, it aroused and indescribable enthusiasm in me and I said to myself: "Marzieh! This is you who Allah has blessed you to be a servant in Imam's house and ..." And what is more worthwhile than this for me to breathe in the house which was filled with the holy soul of Imam. I thought that God has given me the reward of all those distance and sufferings. I should take this opportunity and enjoy each moment.
Besides dealing with inside affairs I also paid attention to the security of the house. I had a great happiness that I could see Imam every day. The first days, I opened the letters and did necessary shopping too. I washed his clothes and according to the plan I would cook food for him. By being in such a place, I was fortune enough to become acquainted with simple lifestyle of Imam Khomeini, and to take advantage of the blessings of this presence to develop myself, and also to learn his ethics, gnostic behavior, and mystical conduct to come to life.
Tahereh’s Observations
To thank God, I tried to do the assigned works in the best way in the houses[2] numbered one and two. Because of being close to Imam, I observed, consciously or unconsciously, his unique acts and behaviors. Reactions behaviors and words which were surprising; from eating and sleeping to worship and politics, all had a precise timing and order and followed a specific program that was specific to Imam. Good order and programming were an integral part of the life of this great man of history. Whenever we asked for him we heard that he had gone to renew his ablution. Performing his ablutions had its own time, and those, who were in his home and accompanied him, were aware of it.
Five men who came from the United States to visit Imam Khomeini and it seemed they had come to assess the private life of Imam, asked me to be interviewed. During the interview, the time of Imam's renewing the ablution came and I should see if the bathroom was clean and tidy, so I told the gentlemen that I must go because this is my duty. "Is it possible for a person to control even his physical issues?" the gentlemen asked. I replied, "Yes it is possible, you don’t know him." And to prove them, I told them that I could open the kitchen window and you would see him through it a few minutes later, when Imam would go toward the bathroom. Then I returned to do my work and they went to the courtyard and saw Imam who went to renew the ablution in the very moment I told them. After finishing my works, I returned to continue the interview. It was interesting to me that I did not see them in the interview room. I asked the men of the group, "Where did these American gentlemen go?" They answered they found what they wanted and now they were busy collecting their equipment to return.
To be continued…
[1]. Neauphle-le-Château is a small town in the suburbs of Paris. It dates back to 2000-2500 years ago and even Before Christ. The powerful Excellencies Neauphle have dominated the area, among them Simon I, Simon II, Simon III and Simon IV could be mentioned. The weather of this area is cool and has a large college.
[2]. Three houses were at the disposal of Ayatollah Khomeini in Paris. Ayatollah Khomeini, his wife, Haj Ahmad, their son, Mr. Eshraghi, their son-in-law, their daughter, daughter in law, and two grandchildren lived in the number one house, which was very small. The number two house, which was located in the opposite side, was specially designed for the Iranian students' communities. Ayatollah Khomeini performed noon and night congregational prayers there. The number three house was for the rest and sleep of students and other followers of Imam. Every Iranian student or basically anyone, who came to Paris to visit Imam, could stay forty-eight hours in this house. Breakfast, lunch and dinner and also fruit were served at this house. The No. 3 house was in Paris. (Rasoul Sadr-Amel’s report of Imam's residence in France to Tehran; Etela’at newspaper; No. 15775; February 3, 1979)
Number of Visits: 4022








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A narration from the event of 17th of Shahrivar
Early on the morning of Friday, 17th of Shahrivar 1357 (September 17, 1978), I found myself in an area I was familiar with, unaware of the gathering that would form there and the intense reaction it would provoke. I had anticipated a march similar to previous days, so I ventured onto the street with a tape recorder I had brought back from my recent trip abroad.A Review of the Book “Brothers of the Castle of the Forgetful”: Memoirs of Taher Asadollahi
"In the morning, a white-haired, thin captain who looked to be twenty-five or six years old came after counting and having breakfast, walked in front of everyone, holding his waist, and said, "From tomorrow on, when you sit down and get up, you will say, 'Death to Khomeini,' otherwise I will bring disaster upon you, so that you will wish for death."Tabas Fog
Ebham-e Tabas: Ramzgoshayi az ja’beh siah-e tahajom nezami Amrika (Tabas Fog: Decoding the Black Box of the U.S. Military Invasion) is the title of a recently published book by Shadab Asgari. After the Islamic Revolution, on November 4, 1979, students seized the US embassy in Tehran and a number of US diplomats were imprisoned. The US army carried out “Tabas Operation” or “Eagle’s Claw” in Iran on April 24, 1980, ostensibly to free these diplomats, but it failed.An Excerpt from the Memoirs of General Mohammad Jafar Asadi
As Operation Fath-ol-Mobin came to an end, the commanders gathered at the “Montazeran-e Shahadat” Base, thrilled by a huge and, to some extent, astonishing victory achieved in such a short time. They were already bracing themselves for the next battle. It is no exaggeration to say that this operation solidified an unprecedented friendship between the Army and IRGC commanders.
