Which priority?

Receipt of memories or truth discovery

Hamid Qazvini
Translated by Natalie Haghverdian

2018-1-16


Targeted interview within the framework of a specific subject is one of the prominent features of oral history. Accordingly, the oral history scholars are requested to maintain respect towards the narrator, open their mind and patiently listen to the narrator and ask questions in due time within the limits defined.

Acknowledging this features raises a question: “Is the only task of the interviewer, steering and directing the interview towards the goal of receiving memories?” or “The interviewer is tasked to maintain a parallel dialogue with the narrator to discover the truth?”

This question is highlighted in discourses around the interview where the necessity of building and maintaining dialogue and its requirements with the narrator are analyzed.

In order to find a proper answer to this question we have to acknowledge that the main objective of oral history in the first place is to receive memories and record observations of the narrator as an historical document. In fact, the scholar meets with the narrator in order to add a new narrative to the existing ones and record new truths to complement and modify the existing literature. Subsequently, in such settings, recording memories is of highest priority.

However, the dialogue formed during an oral history interview might be challenging and critical and the scholar engages not as a passive audience but an active researcher, but this dialogue is not of the same quality of the classic dialogues in political and cultural and social arenas which occurs in between the experts and elites of the field.

The most important point is that in other dialogues the parties to the discourse try to share and transfer their ideas and thoughts maintaining and equal status and receive the discourse of others with flexibility and open might; however, in oral history, one party (the interviewer), despite all the information they might have over the subject (sometimes even more than the narrator) does not enjoy an equal status with the narrator. Equal status would not necessitate a discourse and record of memories. Originally, the narrator has not agreed to an interview in order to listen to what the interviewer has to say but the narrator is willing to receive and respond to the interviewers questions in a targeted and challenging interview.

In fact, the interviewer, based on information available and identified gaps, makes the effort to build a dialogue and receive the narrator’s unique information. Hence, the discourse differs in type from any other customary dialogues in other fields.

Accordingly, it has to be stated that the oral history scholar is mainly tasked to record memories however his/her mere task is not searching for the memoirs and recording the preferred stories of the narrator but builds and maintains a conducive and mutual interaction through a targeted dialogue to create a new and verifiable chapter in the history so truth discovery is a priority. 



 
Number of Visits: 5373


Comments

 
Full Name:
Email:
Comment:
 

Destiny Had It So

Memoirs of Seyyed Nouraddin Afi
It was early October 1982, just two or three days before the commencement of the operation. A few of the lads, including Karim and Mahmoud Sattari—the two brothers—as well as my own brother Seyyed Sadegh, came over and said, "Come on, let's head towards the water." It was the first days of autumn, and the air was beginning to cool, but I didn’t decline their invitation and set off with them.
Oral History School – 7

The interviewer is the best compiler

According to Oral History Website, Dr. Morteza Rasoulipour in the framework of four online sessions described the topic “Compilation in Oral History” in the second half of the month of Mordad (August 2024). It has been organized by the Iranian History Association. In continuation, a selection of the teaching will be retold:
An Excerpt from the Narratives of Andimeshk Women on Washing Clothes During the Sacred Defense

The Last Day of Summer, 1980

We had livestock. We would move between summer and winter pastures. I was alone in managing everything: tending to the herd and overseeing my children’s education. I purchased a house in the city for the children and hired a shepherd to watch over the animals, bringing them near the Karkheh River. Alongside other herders, we pitched tents.

Memoirs of Commander Mohammad Jafar Asadi about Ayatollah Madani

As I previously mentioned, alongside Mehdi, as a revolutionary young man, there was also a cleric in Nurabad, a Sayyid, whose identity we had to approach with caution, following the group’s security protocols, to ascertain who he truly was. We assigned Hajj Mousa Rezazadeh, a local shopkeeper in Nurabad, who had already cooperated with us, ...