Memoirs of Marzieh Hadidchi (Part 23)


2017-12-26


Memoirs of Marzieh Hadidchi (Dabbagh)

Edited by: Mohsen Kazemi

Tehran, Sooreh Mehr Publications Company

‎2002 (Persian Version)‎

Translated by: Zahra Hosseinian


 

Shahid Mohammad Montazeri

After three months of staying in London, Mohammad Montazeri[1] also came to London. He was in charge of our organization in Iran, and now he had come to London to organize Muslim fighters outside the country and to establish links between groups. Mohammad had particular characteristics and attributes. He used all the means to fight and tried to change the conditions for the benefit of the Muslim revolutionaries. He believed in organizational activity, of course he was self-centered and self-willed. At all costs, he fulfilled what he thought is right and prevented from what he thought is wrong. I can refer to Shahid Mohammad Montazeri as a self-made man, but at the same time as an extremist and revolutionary. He had wide communications with clerics inside and outside the country as well as other fighting groups and organizations and took benefit from his relationships in a desirable manner.

Mohammad Montazeri had a very complex personality; it was not easy to understand him. Sometimes, he took decisions so hastily on the basis of compassion, unrest and worries, but not from thoughtlessness or inattentiveness. His characteristics were weird; he did not care about clothes and food, and his efforts was more than others, and he never killed time, and made well use of opportunities. His life and behavior were very special.

Negative aspects of Shahid Montazeri which was not considered acceptable to anyone was self-centeredness and self-willed. He did not consult with someone in a particular condition or plan, or even weighed their personality up and see if it is right or not. He fulfilled his decision and if some problems occurred or if he and his group members hurt, he said, "Everything has wastage" In other words, every work has some costs.

He was the best in asceticism and piety, and was very resistant against hardships and shortcomings. The tortures he had tolerated in the prisons of Shah's regime would overturn any other human being. There was no border for his thoughts and he thought transnationally. He attempted for freedom of all nations, which were under oppression, and in particular, exalting the Islamic nations, and was ready to offer all kinds of sacrifices. "Globalization of Islam" is the best interpretation for his thoughts; and I had good fortune to pursue my struggles for a long time under his leadership.

Now his presence in London was a source of peace and security for me and I would go out of limbo. Most of the fighters in Europe, especially in London, knew Mohammed and believed in and respected him. With the arrival of Sheikh Muhammad, my true role and presence outside the country became clear to my friends and companions. Now they treated me with a lot of trust and confidence.

The days, when Shahid Montazeri was in London, were very busy days and we always should participate in meetings and discussions. It can be said that the major base of his activities was in Syria and Lebanon; so, after about six months of his arrival to London, we moved towards Syria to pursue future plans.

 

To be continued…

 


[1].  Hojatoleslam Mohammad Ali Montazeri, son of Ayatollah Hossein Ali Montazeri was born in 1944 in Najafabad, Isfahan. He spent his childhood on studying and working together; and in 1958 entered the seminary of Qom to study Islamic sciences and enjoyed the presence of scholars, such as Ayatollah Da’amad, Imam Khomeini, Ayatollah Meshkini and Ayatollah Montazeri. By events of June 5th 1963, his revolutionary activities intensified. During spreading leaflets in April 1965, he was arrested and imprisoned in Ghezel-ghale prison and seven months was subjected to torture. He was rearrested in 1968 and got three-year sentence. In 1971, after a two-month pursuit, he escaped from SAVAK’s grasp and went abroad. His activities outside of country until the victory of the revolution are: Continuing studying in Najaf in the presence of Imam Khomeini, making contact with the leaders of the Islamic liberation movements, establishing fighter centers in these countries, contacting abroad students in Europe, holding strikes and anti-regime rallies, training troops in the military bases of Al-Fatah, and etc. Shahid Montazeri joined Imam after his emigration to the France. He traveled to Afghanistan, Pakistan, India, Iraq, Syria, Lebanon, Kuwait, Bahrain, the United Arab Emirates, Qatar, Britain, France, Germany and Turkey. In Lebanon, he was known as ‘Abu Mohammad’. After the victory of the Islamic Revolution, he was one of founders of the Islamic Revolutionary Guards Corps (IRGC). With the majority votes of the people of Najafabad, he came to the first session of the Islamic Consultative Assembly. Mohammad Montazeri attempted to publish an Arabic-language magazine called ‘al-Shahid’ to issue the revolution. "The radius of this revolution has crossed all racial, ethnic, and national boundaries," He said, "and the mission of revolution Shahid’s blood is freedom and salvation of all deprived of the whole world." Finally, his unsettled and truth-seeker soul calmed down with dying a martyr on June 28th, 1981 (going off a bomb at the headquarters of the Iran Islamic Republic Party (IRP)).



 
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