GROUNDSWELL: ORAL HISTORY FOR SOCIAL CHANGE



6 March 2013

Sarah K Loose, coordinator of the Rural Organizing Project, Oregon which was highlighted in the previous issue of the journal, reports on an oral history event she organised in New York in September.
‘In our struggles for justice our stories and our histories are sources of power and strength. They inspire and motivate in moments of defeat or uncertainty and build empathy across lines of difference. They show a way forward, highlighting tactics and strategies that result in lasting change. Sharing our stories can empower, awaken, and transform.
‘Since the 1970s, oral history has been recognized as an invaluable method for preserving the largely undocumented stories of social movements and their actors. Today, hundreds of archives and interview projects document the history and voices of marginalised communities and of feminist, queer, environmental and civil rights activists.

‘Less explored, however, is the powerful role that oral history can play in not only documenting radical social change, but actively contributing to it. The Groundswell: Oral History for Social Change retreat on 15-16 September 2011 in New York brought together a group of fifteen oral historians, cultural workers and community organisers who are experimenting with precisely that: the use of oral history as a method for building movements and effecting transformative change. Organised with a community building focus and popular education approach, the retreat created space to share our own stories and explore the ethical and practical questions we face in our practice. Issues of accountability, ownership, and collaboration factored prominently in the discussions.


‘There are plans for a series of activities and gatherings to continue the dialogue and expand the Groundswell network.
• To learn more, visit:www.oralhistoryforsocialchange.org or e-mail: sarahloose@gmail.com

 
Participants at the Groundswell event in September 2011.
 
Participants Daniel Kerr and Gabriel Solis in discussion during the Groundswell event.

Source: ORAL HISTORY, Spring 2012, p. 30



 
Number of Visits: 4039


Comments

 
Full Name:
Email:
Comment:
 

Comparing the Narratives of Commanders and Ordinary Combatants in the Sacred Defense

An Analysis of Functions and Consequences
The experience of the Sacred Defense cannot be comprehended merely through statistics or official reports; what truly endures from war are the narratives of those who stood upon its frontlines. These narratives, however, vary significantly depending on one’s position, responsibilities, and lived experience.

Unveiling of the book "Oral History: What and Why"

The First report: Alireza Kamari
According to the Oral History website, the unveiling ceremony of the book "Oral History: What and Why" by Hamid Qazvini was held on Sunday evening, November 24, 1404, in the presence of experts in the field of oral history in the Salman Farsi Hall of the Arts Center.

Mohammad — The Messiah of Kurdistan

Boroujerdi immediately said to Darvish, “Ready a few men; we’re going.” Then he moved toward Mostafa, who was studying the Kurdistan map. Mostafa straightened his back and said, “During my service in the army I experienced a full-scale war in Kurdistan. Guerrilla warfare in Kurdistan follows its own rules. The anti-revolutionary commanders want to draw us into a battle chosen on their terms.”