Instead of Crying, She Laughed

Narrated by Mahin Khamisabadi

Selected by Faezeh Sasanikhah
Translated by Mandana Karimi

2025-8-7


When Jahad announced that we should go fruit picking, we couldn’t leave our children alone at home; they were too young. At times like this, poor Akbar Agha would rent a bigger vehicle so the children could come along too. About ten or twenty women would gather, and we would work hard picking the fruit from the trees and packing them into boxes. At sunset, a truck would come. The men would load the fruit and take it away. This was our routine until the late days of the war. Sometimes we would wash the fruit, cut it into small pieces, and cook it with sugar. Then we would send the jams to the front lines.

Once, we were sent to the Emarat orchard near Malard. It was a quince orchard, and the fruit was worm-eaten. About ten or twelve of us went, picked the quinces, and threw them in the yard of the Hosseiniyeh mosque. We washed them and removed the damaged parts. Then we chopped the fruit and made jam with it.

That day when we went to the orchard, a dog chased after our daughters, but instead of crying, my daughter laughed.

Even though the dog was chasing my daughter Leila, she was laughing. Setareh said, "Look! Instead of crying, she’s laughing!" Then, in the Hamedani Turkish dialect, she told her own daughter, who was crying out of fear, "Look, look! Learn from Leila, kid! You cried so much, your mouth dropped onto your heart!" (meaning: your mouth literally fell on your heart!) Shamsi Khanom kept laughing at Setareh’s words until sunset while we were in the orchard. She said, "Setareh! How on earth does a mouth fall onto the heart?!"

 

Source: Tavakoli leshkajani, Narjes, Rahimi, Mohammad Mehdi, Ma Ham Jangidim: Revayet-e Zanan-e Malard Az Poshtibani-e Defae Moghaddas (We Also Fought: Narratives of the Women of Malard on Supporting the Holy Defense), Rahyar Publishing Co. 2022, Pp 115. 

 



 
Number of Visits: 1016


Comments

 
Full Name:
Email:
Comment:
 
Experts’ Answers to Oral History Questions

100 Questions/8

We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.

The Role of Objects in Oral Narrative

Philosophers refer to anything that exists—or possesses the potential to exist—as an object. This concept may manifest in material forms, abstract notions, and even human emotions and lived experiences. In other words, an object encompasses a vast spectrum of beings and phenomena, each endowed with particular attributes and characteristics, and apprehensible in diverse modalities.
Experts’ Answers to Oral History Questions

100 Questions/6

We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.

The Importance of Pre-Publication Critique of Oral History Works

According to the Oral History website, a meeting for critique and review of the book “Oral History: Essence and Method” was held on Monday morning, November 10, 2025, with the attendance of the book’s author, Hamid Qazvini, and the critics Mohammad Qasemipour and Yahya Niazi, at the Ghasr-e Shirin Hall of the National Museum of the Islamic Revolution and Sacred Defense.