Result of Algiers Agreement between Shah and Saddam
Translated by M. B. Khoshnevisan
2023-5-17
In the winter of 1353 (1075), the Iraqi army was exhausted under the blows of the armed forces of the Kurdish people, who had been completely strengthened by the Shah's regime. Tens of thousands of Iraqi officers, non-commissioned officers, and soldiers were in the prisons of the Kurdish region. The Ba'athist regime had made several governments, including the US, a mediator for reconciliation with the Shah's regime, and was willing to give up all its claims to Arvand River, the Persian Gulf, the border areas, and Khuzestan. Also, the regime agreed not to allow the Shah's opponents to use Iraqi soil against him. The mediations took place in secret. The parties were approaching the final agreement with the mediation of the Algerian government. I was unaware of what was happening behind the scene.
In Esfand of 1353 (March 1975), I left for Baghdad to visit the holy shrines and meet Imam Khomeini. In Baghdad, and in the hotel where I stayed, they put me under surveillance. When Saddam and Shah met in the capital of Algeria and signed the famous 1975 agreement on 15th of Esfand 1353(March 6, 1975), they took me from the hotel to the detention center. A month later, they started interrogating and torturing me. The four main questions were: 1- How and where did you leave Iraq when you entered Iraq under the nickname "Hekmat" a few years ago? 2- Why did you distribute Seyed Khomeini's leaflets in different cities of Iraq and why did you print them in Lebanon? 3- What was the purpose of your trips to Libya? 4- Who are your friends and colleagues in Iran?
Between my trip to Iraq and the previous one, a network of religious retired Iraqi officers and civilians who had connections with Libya ad been discovered. The intelligence organization of the Ba'ath Party had penetrated this network and obtained a lot of information about the movements of its members. This network had bought a typewriter from Mr. Salehi Fahmi and used it to print secret leaflets. He had also been arrested. He was sentenced to some time in prison and others were all or mostly executed. During my trips to Iraq, I used to go to his bookstore in Al-Rashid Street in Baghdad. Last time, and before his arrest, I also went to his house. His brother, Sadegh Fahmi, who fled from Iraq to Lebanon in 1348 (1970) and was in contact with anti-Ba'ath Sunni Muslim officers, was always with me, or was in close contact. In my case, the Iraqi security apparatus suspected that I might have been involved in promoting the work of this network during my trips to Libya. In any case, they had a good excuse to get information about how I communicated with the Libyan government regarding the Shah's regime.
I was in the prison of the Ba'athists for four months. I had not told anyone that I was going to Iraq. I had told only one person that I was going to Lebanon. For this reason, my friends and colleagues thought that I had been kidnapped from Lebanon by a secret SAVAK unit and taken to Tehran. The efforts by the security forces of Al-Fat'h to find me had also failed. The rumor of my abduction by SAVAK was spread not only among the Iranians abroad but also in the circles of Muslim fighters inside. This situation prompted the Ba'athists to release me earlier in order to preserve their reputation. After being released from the Ba'ath prison, and the reconciliation of the Ba'athists with the Shah, and in the same two-three days when I was in Baghdad, some clerics who were in Najaf came to visit me. I informed one of them about my torture and interrogation about printing and distributing the Imam's leaflets.
Source: Farsi, Jalaleddin, Dark Angles, Tehran, Hadith Publications, 1373 (1995), PP. 350-351
Number of Visits: 3592
The latest
- The 373rd Night of Memories – Part 6
- Memories of Farshid Eskandari
- Authenticating Oral History: From Possibility to Necessity
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 28
- An Interview with Members of an Iraqi Mawkib Present at the Gatherings in Tehran
- Memoirs of Manizheh Lashkari
- The 373rd Night of Memories – Part 5
- 100 Questions/27
Most visited
- 100 Questions/26
- The 373rd Night of Memories – Part 5
- 100 Questions/27
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 27
- An Interview with Members of an Iraqi Mawkib Present at the Gatherings in Tehran
- Memoirs of Manizheh Lashkari
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 28
- Memories of Farshid Eskandari
The Editor's Missing Place on the “Deck”
The book From Deck to Heaven offers a relatively fresh approach to examining the role of the Islamic Republic of Iran Army Navy (AJA) during the eight years of the Sacred Defense, published under the “Oral History of the Islamic Revolution” series. To compile this book, the esteemed author has utilized documentary research (referring to relevant archival centers and selecting documents) and field research ...An Exceptional Haft‑Seen Table
I wanted to celebrate the new year with my family. Together with two relief workers I boarded buses designated for transporting the wounded to Choubideh and received our mission orders. We waited for a helicopter to take us to Bandar Imam Khomeini. I was stationed near the helicopter’s touchdown zone and was slight in build. As the helicopter was about to land, I could not steady myself; the breeze generated by the rotor blades lifted me off the ground.Spring under the shadow of war
Composing the Spring special for the new year in the past years was mostly along with hope, nature’s rebirth and the promise of renewal of life. Spring has always been a reminder for returning of life and peace after the Winters’ cold. This year though, another atmosphere has settled over our land in the last days of Esfand (March).Excerpt from the Memoirs of Mohammad-Hadi Ardebilli
I registered for Konkour (university entrance exam), following the conclusion of high school. I was accepted into Tehran’s polytechnic (Amirkabir) university and began to study chemical and petrochemical engineering. There was a building named Jordan in the faculty in which religious students had prepared a small room as a house of prayer and did the noon and afternoon prayers in there.