Oral History Workshop – 4
Difference between memory and oral history
Shahed Yazdan
Translated by M. B. Khoshnevisan
2022-12-28
The oral history website is going to provide the educational materials of some oral history workshops to the audience in written form. The present series has been prepared using the materials of one of these workshops. As you will see, many of the provided contents are not original or less said contents, but we have tried to provide categorized contents so that they can be used more.
Difference between memory books and oral history
Unfortunately, many of those who put the name of memory or oral history on a book, do not know the difference between the two; for this reason, we see the same books, some of which have the name of memory and some others are named as oral history.
In "memory" the main element is "narrator"; but in "oral history" the main element is "interview". Because the interviewer is supposed to be convinced, deep questions are asked from the interviewee and he or she starts discussing with him or her. What turns memory into oral history is the discussion that the interviewer has with the interviewee.
A book in which no discussion has happened and in that interview, the interviewer is not convinced is not an oral history!
Some university professors believe that memory has one subject and that is the narrator; but oral history has two subjects; narrator and interviewer.
Wherever the interviewer asked and discussed (and not an argument; an argument is different from a discussion) and was convinced and the inadvertent errors were corrected and eliminated, we can put the title of oral history on the work; but if the narrator only spoke and the interviewer only listened, it is called memory.
Advantages of oral history
• The first benefit of oral history is that it is factory-to-consumer.
For example, an event happened yesterday and the narrator is narrating it today. But in written history, after the document is produced, it takes at least 30 years before it is permitted to be published. Is any document provided or not? Those who were in that event may have passed away; the people who are going to compile it, have no knowledge of the subject and...
• Oral history is the history of unseen people.
For example, in the documents of the IRGC, Jihad, the army, etc., there is not much mention of an ordinary combatant. Most of the names in these documents are the names of high-ranking commanders or different units. It is the same in political, economic, cultural, social, and other documents. Official documents are documents of the heads and the body is not seen in these documents. For this reason, it is said that oral history is people's history and written history is government history.
One of the characteristics of oral history that became popular after the Second World War, with the invention of the tape recorder, was that soldiers were seen fighting in the war, but only the names of the commanders were mentioned. Winston Churchill's memoirs win the Nobel Prize for Literature, but the soldiers who participated in the war are not seen.
•Official history shows the scene, but oral history reveals to us a behind-the-scenes that is both more fascinating and more real.
For instance, in a period, Brigadier General Mohammad Kowsari, the commander of the 27th Division of Mohammad Rasulullah (PBUH), requested 250 masks from the headquarters with a piece of paper. When they went to get the masks, there were fewer masks available and they handed over the ones that were available. Later, when the documents of the 27th division were published, it was stated that on that date, 250 masks were delivered to the 27th division, while this number was not correct.
• Some believe that oral history conveys the spirit of the case, and official history conveys only the body.
For example, when two cars collide, when the police shows up and sketches the accident scene, it is like an official date; but if we inquire about the matter from the point of view of a person who observed this happening from above, we may find out many points about how this accident happened in order to be able to investigate its reasons more completely.
Number of Visits: 2193








The latest
- The Embankment Wounded Shoulders – 1
- Oral History News of Esfand 1403 (Feb 19th to March 21st 2025)
- Gol Mohammad Shekari’s Memory
- Feyzieh Seminary Accident Narrated by Dr. Mohammad Baqir Ketabi
- An Excerpt from the Memoirs of General Mohammad Jafar Asadi
- Da (Mother) 143
- Spring in Spring
- The 366th Night of Reminiscence – Part 2
Most visited
- Spring in Spring
- Uncovering the inner connection between the individual and the phenomenon is the task of oral history
- Da (Mother) 143
- The 366th Night of Reminiscence – Part 2
- An Excerpt from the Memoirs of General Mohammad Jafar Asadi
- Gol Mohammad Shekari’s Memory
- Feyzieh Seminary Accident Narrated by Dr. Mohammad Baqir Ketabi
- Oral History News of Esfand 1403 (Feb 19th to March 21st 2025)
The credibility of the commanders
According to the Iranian Oral History website, the “Conclusion of the Fourth National Conference on the Oral History of the Sacred Defense and Resistance” was held on Saturday morning, March 24, 2025, in the presence of oral history activists, in the Qalam Hall of the ...Excerpt from the Memoirs of Mehdi Chamran
The Journey of the Members of the Supreme Islamic Shia Council of Lebanon to Iran"... At that time, Dr. Mostafa Chamran had not yet arrived in Iran; he was still in Lebanon. We were eagerly anticipating his arrival… One day, while I was walking through the corridors of the Prime Minister’s Office—since my duties during those days were predominantly based there— ...
A House Colored with Sacrifice
Stepping into a house that smells of sacrifice and courage is not something that can be easily described. In this house, every wall has a story of courage and as if time had stopped. Our meeting with the mother of martyr Sarlak was a meaningful and emotional moment. A patient and steadfast woman welcomed us with a smile that revealed a deep longing for her martyred son.The Uprising in Amol
On the 6th of Bahman 1360 (January 26, 1982), one of the most significant political-security events following the victory of the Islamic Revolution occurred. This was the assault on the city of Amol by a faction of the Communist Union of Iran, known as the Sarbedaran or Jangali. Their target was to seize control of the city, particularly attacking the Islamic Revolutionary Guard Corps and Basij bases.
