Muslims and Islamic Historiography
Authored by Abdolalim Abdolrahman Khezr and rendered into Persian by Sadegh Ebadi, Muslims and Recording History has been published by the Organization of Humanities Books Research and Publication of Universities (SAMT).
IBNA: According to the author, history is not an alien concept to Islamic thought.
He maintains that the book is an attempt to prove that history is no alien to Islamic way of thinking and Muslims have not adopted it from others, rather they have their own research methods in history.
In fact, what is practiced in the Europe as historical research methods have been taken from Muslims.
Muslims were the first to propose the science of history methodically and publicized it. They viewed it as a way lessons could be learned from the past and movements could be originated through time.
This view was sprung from the Quranic and prophetic approach towards history.
Quran has provided Muslims with a rich method for learning about humans'' in history. The book has garnered all the topics in its former divine books and in many cases has embroidered them within miraculous contexts.
In many cases, Quran reveals any historical ambiguities. Moreover, the prophet''s tradition is filled with lessons and teachings as well.
It has been reported that the prophet once said: this Quran is a widely spread table of God; enjoy it as much as you can. The Quran is the unbreakable thread to God and the brightener radiance and panacea of all diseases. It protects he who seeks it and saves he who follows it. It never rusts away and thus needs no purging. Reading does not wear it out and its singularity is infinite. Read it and God shall bestow ten bounties for reading each letter of it.
It is bases on these notions that Muslims devised their own version of historiography.
The book comprises seven chapters: the Scientific Definition of History and Its Link with Social Sciences, The Science of History among Muslims, The Necessity of Real, Impartial Historiography, Ibn Khaldoun''s View on Scientific History, Muslims'' Research Methods of History, Novel Approaches in Philosophy of History and Historical Research, Towards an Islamic Method, For Revising History.
Muslims and Recording History: a Research into Islamic Historiography would serve as a rich resource for history and Islamic nations students.
The book has been designed in 346 pages and its Persian rendition has been marketed.
Number of Visits: 6314








The latest
- The 368th Night of Remembrance – Part 3
- The Embankment Wounded Shoulders – 14
- An Eternal Lie!
- The 368th Night of Remembrance – Part 2
- Agents in Search for the Fighter
- The Embankment Wounded Shoulders – 13
- The Necessity of Standardizing Oral History and Criticism of General Mohsen Rezaei
- The 368th Night of Remembrance – Part 1
Most visited
- The Necessity of Standardizing Oral History and Criticism of General Mohsen Rezaei
- The 368th Night of Remembrance – Part 1
- The Embankment Wounded Shoulders – 13
- An Eternal Lie!
- Agents in Search for the Fighter
- The 368th Night of Remembrance – Part 2
- The Embankment Wounded Shoulders – 14
- The 368th Night of Remembrance – Part 3
How to send Imam's announcements to Iran
In the first part, the issue of funds, Hajj Sheikh Nasrallah Khalkhali - who represented most of the religious authorities - was also the representative of Imam. In Najaf, there was a money exchange office that cooperated with the money exchange offices in Tehran. Some of the funds were exchanged through him.Operation Beit al-Moqaddas and Liberation of Khorramshahr
After Operation Fat’h al-Mobin, we traveled to Kermanshah and visited Sar-e-Pol-e-Zahab before heading to Ilam. During Operation Beit al-Moqaddas, the 27th Brigade was still receiving support from the West. We maintained contact with individuals who had previously worked in Area 7 and were now leading the brigade. It was through these connections that I learned about Operation Beit al-Moqaddas.Memoirs of Hujjat al-Islam Reza Motalebi
Hujjat al-Islam Reza Motalebi is a cleric from Isfahan. Before the revolution, he was the imam of the Fallah Mosque – which was later renamed Abuzar Mosque. By his presence and efforts, Abuzar Mosque soon became a base for supporters of the Imam and the revolution. After the victory of the revolution, he played a role in uniting forces and maintaining political vitality in southwest Tehran.The Necessity of Receiving Feedback in Oral History
Whenever we engage in a task, we naturally seek ways to evaluate our performance — to correct shortcomings and enhance strengths. Such refinement is only possible through the feedback we receive from others. Consider, for instance, a basketball player whose shots are consistently accurate; should he begin shooting blindfolded, his success rate would rapidly decline, as he would be deprived of essential feedback from each attempt.
