Oral history leaves lasting impression
1 October 2011
Clifford Smith Memorial Event
The large audience who attended the Clifford Smith Memorial Event at the Sechelt Indian Band (SIB) Hall on Saturday, Sept. 17, was enthralled by the oral history shared by Elder Theresa Jeffries. This was an intimate and powerful presentation entitled Keepers of the Culture: Women and Education.
Jeffries was the first student from the SIB to attend high school in the village of Sechelt. She persevered throughout her challenging life to further her own education, share her vast knowledge of oral history of Aboriginals, and be a leader in the formation of organizations and programs to help those Aboriginals moving into cities, including the Prince Rupert and Haida Gwaii area, Vancouver and now the Sunshine Coast.
This event, co-hosted by the Capilano University Elder College - Sechelt campus and the SIB, was presented in an informal format as a conversation between Candace Campo, educator, artist and entrepreneur, and Jeffries.
Lenora Joe, director for the SIB education department, co-facilitated the event. Joe, who welcomed Linda Smith, widow of Clifford Smith, told the audience of her pleasurable experience of being mentored by Smith when she was elected as a school trustee. Smith was remembered as an educator who cared, and would often be seen sitting on the floor thoroughly engaged with a group of students.
Jeffries and Campo covered a vast number of contentious topics including residential schools, persecution of Native women through the Indian Act and ongoing discrimination both within Indian reservations and from the outside community.
Jeffries emphasized that only through the persistent struggles of “the strong women” did constructive changes slowly take place. Campo gave personal examples of similar struggles that her generation of women continues to have including participation in male-dominated sports and being supported in her education goals.
The 2011 Clifford Smith Memorial Event was a unique affair that reinforced the power of determined assertive Native women breaking down the doors of discrimination.
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Omissions in the Editing of Oral History
After the completion of interview sessions, the original recordings are archived, the interviews are transcribed, proofread, and re-listened to. If the material possesses the qualities required for publication in the form of an article or a book, the editing process must begin. In general, understanding a verbatim transcription of an interview is often not straightforward and requires editing so that it may be transformed into a fluent, well-documented text that is easy to comprehend.100 Questions/8
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.The Role of Objects in Oral Narrative
Philosophers refer to anything that exists—or possesses the potential to exist—as an object. This concept may manifest in material forms, abstract notions, and even human emotions and lived experiences. In other words, an object encompasses a vast spectrum of beings and phenomena, each endowed with particular attributes and characteristics, and apprehensible in diverse modalities.100 Questions/6
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.