Memories of Monireh Armaghan; Wife of Martyr Mehdi Zainuddin

Adjusted by Fariba Almasi
Translated by Ruhollah Golmoradi

2024-11-27


He said, “We are not in the south anymore, we are going to the west. There is not safe. I can't take you with me. You have to go back to Qom.” We didn't have a house in Qom, I went to my father's house. Later, he called and said, “I’m on the way. Go to my father's house, I will come too.” I remember that night well. His mother had made Fesenjan; Mehdi's favorite food. His father had also bought pomegranates. Among the fruits, Mehdi liked pomegranate very much. After dinner, we gathered together. I was deseeding the pomegranates in the bowl. There was a cold silence. No one was talking. Hajj Khanom (lady) broke the heavy atmosphere of the house. He asked many questions and Mehdi answered them. He spoke in a specific tone. He was not in the usual freshness. He repeated the same words that I had heard before. This time, he said with the lump in his throat, “it’s the time to being died a as martyr.” I answered laughingly, “it’s not mandatory, maybe God doesn't want it.” “No, it is mandatory,” he said more firmly than before. God must want that I become a martyr.” We thought maybe he is upset with something or somebody; none of us took his word seriously. How should we know that he really wants to leave us? How did we know that what he asked from God will be realized?

Early in the morning, before adhan, we went to the shrine. We went on a pilgrimage and after the prayer, we visited the tomb of Martyr Madani. We also went to Sheikhan Rose Garden of Martyrs. I remembered the memories of our engagement day. When we returned home, Mehdi said goodbye and left. Nothing came to my mind; it might be the last time I see him.

We had been living with wives of martyr Hemmat[1] and martyr Bakeri[2] for several weeks; In a house with three rooms that was behind the building of Qom IRGC’s building. In the afternoon of that day, they ordered that, “You must make a delicious Qomi meal for us. We like to know how your cooking is?” In the evening, I was cooking in the kitchen when someone knocked the door and it was Mrs. Torabian[3]. He whispered in Mrs. Bakeri’s ear and left. When the dinner was ready, I laid the table. To my delight, they ate a few bites. They stopped eating and said, “We have no appetite.” We used to watch the news every night, but that night, they unplugged TV. Their behavior was unusual, but since we were not yet very close, I did not ask anything. In the morning, Mrs. Bakeri immediately pulled curtain of her room aside and closed the door. The window of the room overlooked IRGC’s yard. I was slowly suspecting that something had happened. When they saw my suspicious look, they spoke up and said, “Don't panic, they say that Majid, the brother of Mr. Mehdi, has been martyred.” Suddenly, I was transfixed. Majid was the desirable son of the Zeinoddin’s family; Quiet, witty and kind. Just a few weeks ago, he had helped me move the furniture. When they found out my mood changed, they said, “No, we said wrongly, they say he has been injured.” Meanwhile, my sister came. Her eyes were red and her face paled. I realized that the whole story is not what Mrs. Hemmat and Mrs. Bakeri said. He said, “Put on your clothes, we have to go.” I didn't ask why and where for fear of giving me bad news. We went by car to my father's house. At the intersection of Bazar, I saw a big black placard from the car window that congratulated and condoled martyrdom of Mehdi and Majid. I was transfixed. I thought I was dreaming. Declaration of their martyrdom was posted behind the window of my father's shop. Staringly, I looked at photo of Mehdi. I consoled myself that no, Mehdi has not been martyred. In the house, no one shed a single tear. No one said anything. I became speechless. I looked around astoundingly; to my mother, to my father and to Leila. On the way to reach Hajj Agha Zeinoddin's house, I made a thousand dreams; I ended them in a way that Mehdi was alive, while he was breathing, hoping to see him again. Before reaching the house, placards of the photos of Mehdi and Majid were posted next to each other. There, I believed that everything was over. He slept peacefully in the coffin. Just like the young man I saw in my dream before the proposal. I took the Quran out of my purse and put it on his chest. I looked at his face; it shines like the moon. When I asked about the bruises on his face, they said, “It’s a trace of pebbles, he had fallen with his face to the ground.” Mehdi had left Leila and me with all his kindness, laughter and longing; alone, under the rain.[4]

 


[1] Martyr Hajj Muhammad Ebrahim Hemmat, the commander of the 27th Muhammad Rasulullah (PBUH) Division, who was martyred in Operation Khyber in 1983.

[2] Martyr Hamid Bakeri, the deputy commander of the 31st Ashura Division, who was martyred in Operation Khyber in 1983.

[3] Martyr Muhammad Hasan Torabian, the substitute of deputy of the planning and operations of the 27th Muhammad Rasulullah (PBUH) Division, who was martyred in Operation Val-Fajr-8 in 1985.

[4] Ghorbani, Mehdi (2018). Alone Under the Rain; Narrative of Life of Martyr Mehdi Zeinoddin. 2nd Edition. Qom, Hamaseh Yaran Publications, p. 218.



 
Number of Visits: 973


Comments

 
Full Name:
Email:
Comment:
 
Reza in Revolution

Memoirs of Hujjat al-Islam Reza Motalebi

Hujjat al-Islam Reza Motalebi is a cleric from Isfahan. Before the revolution, he was the imam of the Fallah Mosque – which was later renamed Abuzar Mosque. By his presence and efforts, Abuzar Mosque soon became a base for supporters of the Imam and the revolution. After the victory of the revolution, he played a role in uniting forces and maintaining political vitality in southwest Tehran.

The Necessity of Receiving Feedback in Oral History

Whenever we engage in a task, we naturally seek ways to evaluate our performance — to correct shortcomings and enhance strengths. Such refinement is only possible through the feedback we receive from others. Consider, for instance, a basketball player whose shots are consistently accurate; should he begin shooting blindfolded, his success rate would rapidly decline, as he would be deprived of essential feedback from each attempt.
Book Review

Sir Saeed

The book “Sir Saeed” is a documentary [narrative] of the life of martyr Seyyed Mohammad Saeed Jafari, written by Mohammad Mehdi Hemmati and published by Rahiyar Publications. In March 2024, this book was recognized as one of the selected documentary biographies in the 21st edition of the Sacred Defense Book of the Year Award. The following text is a review on the mentioned book.

Morteza Tavakoli Narrates Student Activities

I am from Isfahan, born in 1336 (1957). I entered Mashhad University with a bag of fiery feelings and a desire for rights and freedom. Less than three months into the academic year, I was arrested in Azar 1355 (November 1976), or perhaps in 1354 (1975). I was detained for about 35 days. The reason for my arrest was that we gathered like-minded students in the Faculty of Literature on 16th of Azar ...