Political Pulpit in the Earthquake Victims' Gatherings

Compiled by: Islamic Revolution Website
Translated by: Fazel Shirzad

2024-7-9


Among the other important gatherings that accelerated the revolutionary movement of the people of Birjand and I [Hujjat al-Islam Sheikh Ismail Diyani] took the pulpit there, was the commemoration of the victims of the Tabas earthquake. This assembly was held by the students on the occasion of the death of two of their Birjandi classmates "in the Tabas earthquake" and they invited me to the pulpit. One of the police officers called me the night before and said angrily: "I heard you and Aiti are forcing people to riot against the king!" I said: "The people themselves want to fight, I am doing my duty. I am going to go to the pulpit in the Muhammadiyah Mosque tomorrow too! When he heard this sentence, he started swearing and said: "...if you go to the pulpit tomorrow, I will trample you!" Regardless of what he said, I participated in the mentioned assembly and went to the pulpit. An interesting point to note is that; on the sidelines of the main discussion, I explained the social and political situation of the society that day, and at the same time, no one attacked me. In this way, not only did no one cause disturbance, but after the establishment of the memorial assembly, (even though that ceremony had nothing to do with political events), it took on a political color and caused demonstrations. A large number of attendees marched the distance from Mohammadiyeh Mosque to Aiti Mosque, saying political and provocative statements.[1]

 

[1] Asadollahi Ghazar, Ahmad, Maryam Sobanian, Sheikh Ismail, Tehran, Surah Mehr, 2021, pp. 218-219.

 



 
Number of Visits: 1508


Comments

 
Full Name:
Email:
Comment:
 

Comparing the Narratives of Commanders and Ordinary Combatants in the Sacred Defense

An Analysis of Functions and Consequences
The experience of the Sacred Defense cannot be comprehended merely through statistics or official reports; what truly endures from war are the narratives of those who stood upon its frontlines. These narratives, however, vary significantly depending on one’s position, responsibilities, and lived experience.

Unveiling of the book "Oral History: What and Why"

The First report: Alireza Kamari
According to the Oral History website, the unveiling ceremony of the book "Oral History: What and Why" by Hamid Qazvini was held on Sunday evening, November 24, 1404, in the presence of experts in the field of oral history in the Salman Farsi Hall of the Arts Center.

Mohammad — The Messiah of Kurdistan

Boroujerdi immediately said to Darvish, “Ready a few men; we’re going.” Then he moved toward Mostafa, who was studying the Kurdistan map. Mostafa straightened his back and said, “During my service in the army I experienced a full-scale war in Kurdistan. Guerrilla warfare in Kurdistan follows its own rules. The anti-revolutionary commanders want to draw us into a battle chosen on their terms.”