The People of Saveh Welcomed the Political Prisoner
Compiled by: Islamic Revolution Website
Translated by: Fazel Shirzad
2024-7-2
Almost at the end of November or the beginning of December (1978), all the prisoners were released. Of course, it was not in this way that the regime released the prisoners, but the people released all the prisoners. I was among those who were released in those days.
When I was released from prison, the people of Saveh asked me to travel to this city, and a few days after my release, I chose a special day and went to Saveh. People enthusiastically came to welcome me with hundreds of vehicles up to ten, fifteen kilometers away from Tehran's Saveh road to take me to Saveh. There, while no prisoner who was freed from prison, was welcomed like this. This invitation was made by different cultural and spiritual strata of Saveh. Among them, Mr. Yaqubzadeh and Mr. Haj Hossein Naji, one of the religious scholars of Saveh, and Mr. Ghorbani, one of the clerics of Saveh, and Mr. Haj Khodam, and a person named Ahmadi - known as Sheikh Abdul Nabi- who came to Saveh from Aliabad Katul and used to preach and was able to guide the youth.
The reception of the crowd was so great that my speech was held in the city sports hall and I spoke to the people in this hall, the subject of my speech was about the issues of the day and the martyrs who were martyred in 1977 and 1978 and also in relation to the duty and responsibility that People should have and obey the leadership and I expressed some things.
After this speech, whenever I went to Saveh and participated in the meetings held by the people, I explained to them the positions of the groups who considered themselves the guardians of the revolution and wanted to exploit and abuse the popular uprising - left and right groups, especially the People's Mojahedin Organization.
It should be noted that in those days, people did not pay attention to the left groups (masses and devotees of the people), because they openly and publicly said that they were Marxists, so people did not trust them.[1]
[1] Abbas Panahi, Memoirs of Hojjat-ul-Islam Mohadi Savji (R.A), second chapter, 2002, Islamic Revolution Documentation Center Publications, pp. 225-226.
Number of Visits: 1825
The latest
- Practical Models for Simulating Texts in Distinguished, Signature Styles, Under the Use of AI Tools in Resistance Literature
- A Recollection by Ali Tahiri of a Military maneuver
- 100 Questions/17
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 17
- Oral History News of December-January 2026
- Analyzing the Impact of Sacred Defense Memories on the New Generation: Usage in Transmitting Values
- The Sha‘baniyya Uprising as Narrated by Ali Tahiri
- 100 Questions/16
Most visited
- Oral History News of December-January 2026
- Analyzing the Impact of Sacred Defense Memories on the New Generation: Usage in Transmitting Values
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 16
- The Sha‘baniyya Uprising as Narrated by Ali Tahiri
- 100 Questions/16
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 17
- 100 Questions/17
- A Recollection by Ali Tahiri of a Military maneuver
100 Questions/13
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.Oral History of 40 Years
One of the main hypotheses regarding the reason for the growth and expansion of oral history in the modern era relates to the fact that oral history is the best tool for addressing lesser-known topics of contemporary history. Topics that, particularly because little information is available about them, have received less attention.Omissions in the Editing of Oral History
After the completion of interview sessions, the original recordings are archived, the interviews are transcribed, proofread, and re-listened to. If the material possesses the qualities required for publication in the form of an article or a book, the editing process must begin. In general, understanding a verbatim transcription of an interview is often not straightforward and requires editing so that it may be transformed into a fluent, well-documented text that is easy to comprehend.100 Questions/8
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.
