The Limits of Oral History: Ethics and Methodology Amid Highly Politicized Research Settings
1 October 2011
Erin Jessee is an Fonds québécois de recherche sur la société et la culture postdoctoral fellow with the Department of Sociology and Anthropology and the Institute of African Studies at Carleton University, Ottawa, Ontario, Canada
Correspondence to be sent to: E-mail: erinjessee@gmail.com
Abstract
In recent years, oral history has been celebrated by its practitioners for its humanizing potential, and its ability to democratize history by bringing the narratives of people and communities typically absent in the archives into conversation with that of the political and intellectual elites who generally write history. And when dealing with the narratives of ordinary people living in conditions of social and political stability, the value of oral history is unquestionable. However, in recent years, oral historians have increasingly expanded their gaze to consider intimate accounts of extreme human experiences, such as narratives of survival and flight in response to mass atrocities. This shift in academic and practical interests begs the questions: Are there limits to oral historical methods and theory? And if so, what are these limits? This paper begins to address these questions by drawing upon fourteen months of fieldwork in Rwanda and Bosnia-Herzegovina, during which I conducted multiple life history interviews with approximately one hundred survivors, ex-combatants, and perpetrators of genocide and related mass atrocities. I argue that there are limits to the application of oral history, particularly when working amid highly politicized research settings.
For more go to:
http://ohr.oxfordjournals.org/content/early/2011/09/05/ohr.ohr098.abstract?etoc
Number of Visits: 4919








The latest
- The 367th "Night of Memory"
- Sir Saeed
- First Encounter with the Mojahedin-e Khalq
- Morteza Tavakoli Narrates Student Activities
- The Embankment Wounded Shoulders – 5
- Oral history news for March-April 2025
- A Reflection on the Relationship between Individual Memory and Oral History
- Design and Structure of Interview Questions in Oral History: Principles and Methods
Most visited
- Design and Structure of Interview Questions in Oral History: Principles and Methods
- The Embankment Wounded Shoulders – 4
- A narration from the event of 17th of Shahrivar
- A Reflection on the Relationship between Individual Memory and Oral History
- Oral history news for March-April 2025
- The Embankment Wounded Shoulders – 5
- Morteza Tavakoli Narrates Student Activities
- Sir Saeed
Tabas Fog
Ebham-e Tabas: Ramzgoshayi az ja’beh siah-e tahajom nezami Amrika (Tabas Fog: Decoding the Black Box of the U.S. Military Invasion) is the title of a recently published book by Shadab Asgari. After the Islamic Revolution, on November 4, 1979, students seized the US embassy in Tehran and a number of US diplomats were imprisoned. The US army carried out “Tabas Operation” or “Eagle’s Claw” in Iran on April 24, 1980, ostensibly to free these diplomats, but it failed.An Excerpt from the Memoirs of General Mohammad Jafar Asadi
As Operation Fath-ol-Mobin came to an end, the commanders gathered at the “Montazeran-e Shahadat” Base, thrilled by a huge and, to some extent, astonishing victory achieved in such a short time. They were already bracing themselves for the next battle. It is no exaggeration to say that this operation solidified an unprecedented friendship between the Army and IRGC commanders.A Selection from the Memoirs of Haj Hossein Yekta
The scorching cold breeze of the midnight made its way under my wet clothes and I shivered. The artillery fire did not stop. Ali Donyadideh and Hassan Moghimi were in front. The rest were behind us. So ruthlessly that it was as if we were on our own soil. Before we had even settled in at the three-way intersection of the Faw-Basra-Umm al-Qasr road, an Iraqi jeep appeared in front of us.Boycotting within prison
Here I remember something that breaks the continuity, and I have to say it because I may forget it later. In Evin Prison, due to the special position that we and our brothers held and our belief in following the line of Marja’eiyat [sources of emulation] and the Imam, we had many differences with the Mujahedin.
