Deceiving the Officers in the Dress of Eulogy
Compiled by: Islamic Revolution Website
Translated by: Fazel Shirzad
2024-8-16
In 1974, when the internal events of »the People's Mojahedin Organization« had not yet been revealed, the vitality and mobility of religious students was higher than others, especially during [month] Muharram. Anyway, we continued the programs day and night of Ashura 1974. From announcements of pouring inside mosques and shrines to demonstrations in the distance of mourning processions. We usually went to Jalili, Amir al-Momenini, Javid, Qaba mosques and wherever SAVAK was not closed yet. At a certain moment, we would cut off the electricity in the building or wait for the eulogy and natural blackout, and then the leaflets that were carried inside the shoes or undergarments would be distributed. On Ashura of that year, with "Alireza Honarabakhsh, Alireza Emami and Javad Sediq", we organized a student demonstration with anti-regime slogans in the distance from Cyrus Street to the Shah Mosque. The guard violently attacked and beat and arrested Javad Sadiq (science student) in front of our eyes. I myself managed to escape from the clutches of one of the guards that day. The guards on one side and the SAVAK on the other side were chasing us next to each other with chest and chain slings. We had no choice but to escape into the ranks of the delegation. Suddenly a thought flashed in my mind. I saw myself next to a young chanter who was singing a lamentation for the chained women with a tired voice. I immediately said that the reward is with Imam Hussein (PBUH), you are very tired, let me help you, and I started singing "Zainab Mutaram, goodbye, goodbye, my sister's kindness, goodbye, and goodbye" in front of the microphone! Of course, I had experience in this matter from the past. It happened that the attackers either didn't find me or they didn't realize that eulogist is me.[1]
[1] Source: From University of Tehran to Savak torture camp: the narrative of student struggles and the story of the joint anti-sabotage committee, interview with Jalal Rafi, Tehran, Ebrat Museum of Iran, 2014, pp. 52-53.
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Oral History of 40 Years
One of the main hypotheses regarding the reason for the growth and expansion of oral history in the modern era relates to the fact that oral history is the best tool for addressing lesser-known topics of contemporary history. Topics that, particularly because little information is available about them, have received less attention.Omissions in the Editing of Oral History
After the completion of interview sessions, the original recordings are archived, the interviews are transcribed, proofread, and re-listened to. If the material possesses the qualities required for publication in the form of an article or a book, the editing process must begin. In general, understanding a verbatim transcription of an interview is often not straightforward and requires editing so that it may be transformed into a fluent, well-documented text that is easy to comprehend.100 Questions/8
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.The Role of Objects in Oral Narrative
Philosophers refer to anything that exists—or possesses the potential to exist—as an object. This concept may manifest in material forms, abstract notions, and even human emotions and lived experiences. In other words, an object encompasses a vast spectrum of beings and phenomena, each endowed with particular attributes and characteristics, and apprehensible in diverse modalities.
