Leading the demonstrations
Translated by M. B. Khoshnevisan
2021-11-30
When the Eid al-Fitr came to an end, it was announced that the demonstrations would be held from the same location for more three other days. The issue was also advertised for two days. On the sixteenth day, the military occupied all the streets of Tehran since early in the morning.
It was dawn when some of the guys came to our house and said, "Haj Agha, it was announced the day before yesterday that they want to shoot Mr. Qaffari, so he will not come today and you will come in his place." Since I already had the experience of doing so, I wondered if I should accept or not; So I consulted the holy Qur'an. An ayah came the meaning of which is: "So go forth with My servants by night; surely you will be pursued." I did this at dawn. "So go forth with My servants by night" has been addressed to Hazrat Musa ibn Omran (AS) who was asked to take and leave the population of the Israelites. "And surely you will be pursued". This ayah gave me strength, because I was not at the level of the elders, and I was a young clergy and needed a power that the Qur'an gave me. So I accepted and told the guys that I would come. When I left home, my Niyat or intention was that the bullet that they want to shot at that person, would hit at me and I prepared myself for martyrdom. Now that I remember that scene, I know that my intention was a complete pure one for God, and there was no other impurity. I along with a number of the mosque guys and the youths who were ready to do such things went to the location of the demonstrations namely Qeitarieh by car. When we arrived there, I saw that the military forces had filled everywhere in a way that the people had no power to chant slogans. So they were walking without saying anything. Thus, at the very bottom of Qeitarieh, which was the beginning of the crowd, I went on top of a truck and chanted "Allah-o Akbar", and people followed me as a cleric and answered "Allah-o Akbar" and after Allah-o Akbar, we chanted "Long live Khomeini" and so on. We continued until the crowd increased and when we reached the middle of the street, people realized that the slogan should only come from here. I had said several times that no one but me has the right to chant slogans and the slogans should come from the same car. The slogan that was chanted had to go to the end of the crowd. I mean, it wasn't like I was chanting and everyone was responding immediately. Rather, I, who chanted, responded piece by piece until the chant went from the beginning of the crowd to the end of the crowd. And with this quality, it took a few minutes to chant a slogan. When the previous slogan was over, I changed the slogan. Of course, I did not have a slogan myself and they gave it to me.
Source: Mahdiyyeh, Hussein (ed.), (2018), The emigrant to God (Memoirs of the late Ayatollah Moayyedi), Document Center of Islamic Revolution, pp98-100.
Number of Visits: 3688
The latest
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 8
- 100 Questions/7
- Managing Oral History Interviews
- The 372nd Night of Memories – Part 1
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 7
- Objects Tell What Happened in the Eight-Year War!
- 100 Questions/6
- Comparative Analysis of Women’s and Men’s Written Memoirs in the Sacred Defense
Most visited
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 7
- Comparative Analysis of Women’s and Men’s Written Memoirs in the Sacred Defense
- 100 Questions/6
- The Importance of Pre-Publication Critique of Oral History Works
- Objects Tell What Happened in the Eight-Year War!
- The 372nd Night of Memories – Part 1
- Managing Oral History Interviews
- 100 Questions/7
Comparing the Narratives of Commanders and Ordinary Combatants in the Sacred Defense
An Analysis of Functions and ConsequencesThe experience of the Sacred Defense cannot be comprehended merely through statistics or official reports; what truly endures from war are the narratives of those who stood upon its frontlines. These narratives, however, vary significantly depending on one’s position, responsibilities, and lived experience.
Unveiling of the book "Oral History: What and Why"
The First report: Alireza KamariAccording to the Oral History website, the unveiling ceremony of the book "Oral History: What and Why" by Hamid Qazvini was held on Sunday evening, November 24, 1404, in the presence of experts in the field of oral history in the Salman Farsi Hall of the Arts Center.
Mohammad — The Messiah of Kurdistan
Boroujerdi immediately said to Darvish, “Ready a few men; we’re going.” Then he moved toward Mostafa, who was studying the Kurdistan map. Mostafa straightened his back and said, “During my service in the army I experienced a full-scale war in Kurdistan. Guerrilla warfare in Kurdistan follows its own rules. The anti-revolutionary commanders want to draw us into a battle chosen on their terms.”