SINDHI VOICES PROJECT: SHARING OUR STORIES
4 July 2011
Neena Makhija and Natasha Raheja report on the Sindhi Voices Project, a participatory media and oral history initiative which began operating formally in 2010 and is currently under their leadership. ‘The 1947 Partition of British India yielded one of the largest mass migrations of people in contemporary history.
The Sindh province, now located in Pakistan, experienced a huge efflux and influx of people and, like the rest of South Asia, continues to fall prey to conflict along the reductive ethnic and religious lines imposed and hardened in the hurried partitioning of the subcontinent. A widespread and systematic documentation of this ongoing shift amongst Sindhi communities has not been undertaken and dominant, collective memories of the past continue to have a stronghold over generations of Sindhis.
*Students at a school in Rajasthan, India listen to an interview during an oral history workshop.

The Sindhi Voices Project (SVP) foregrounds individual experiences of Sindhis from diverse class, gendered, geographic, and religious backgrounds through the usage of participatory media and oral history practices.
‘At present, we are focusing on listening to the voices of Sindhi elders with pre-partition memories whose stories are quickly leaving us. Committed to engaging and mobilizing communities in the production of their histories, we have developed an oral history interview field kit available in several languages. Our field kit is a step by step guide on how to conduct, record, and submit an interview to our collection. In addition to distributing this field kit amongst Sindhi communities across the globe, we are conducting oral history and audiovisual recording workshops for tenth to twelfth standard Sindhi students in India and Pakistan. Key challenges we are currently facing include the equal representation of Sindhis from different backgrounds and the reconciliation of oral history interview conventions with the task of interviewing being so widely democratized.
‘We plan to bring together all audio and video recordings of Sindhi life narratives both in the form of a publicly accessible, interactive online archive and the physical circulation of A performance of ‘Black Box’ based on oral history interviews. Students at a school in Rajasthan, India listen to an interview during an oral history workshop an artistic multimedia exhibit. As part of our commitment to extending community participation beyond the recording of oral histories, we will be integrating the narratives collected into a multimedia-based dialogue curriculum for Sindhi youth.
*Grandmother and granddaughter: sharing and listening to life’s stories in Rajasthan, India.

‘Lastly, as many of the oral histories illustrate the drawing of territorial maps and borders too often does not correspond to the complex ambiguity of lived realities. To further explore these intersections, we strive to situate our stories with collections from other communities that are also largely shaped by themes of movement and partitioning.’
Visit: www.sindhivoices.org or email: sindhivoicesproject@gmail.com
Source: International News Section of UK's Oral History Journal, Spring 2011, pp. 23-24
Number of Visits: 6702
The latest
- Oral History News of December-January 2026
- Analyzing the Impact of Sacred Defense Memories on the New Generation: Usage in Transmitting Values
- The Sha‘baniyya Uprising as Narrated by Ali Tahiri
- 100 Questions/16
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 16
- 100 Questions/15
- Comparison of Official (Institutional) Oral History with Unofficial (Popular/Personal) Oral History
- The Three Hundred and Seventy-Third Night of Remembrance – Part One
Most visited
- Comparison of Official (Institutional) Oral History with Unofficial (Popular/Personal) Oral History
- The Three Hundred and Seventy-Third Night of Remembrance – Part One
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 15
- 100 Questions/15
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 16
- The Sha‘baniyya Uprising as Narrated by Ali Tahiri
- 100 Questions/16
- Analyzing the Impact of Sacred Defense Memories on the New Generation: Usage in Transmitting Values
Oral History of 40 Years
One of the main hypotheses regarding the reason for the growth and expansion of oral history in the modern era relates to the fact that oral history is the best tool for addressing lesser-known topics of contemporary history. Topics that, particularly because little information is available about them, have received less attention.Omissions in the Editing of Oral History
After the completion of interview sessions, the original recordings are archived, the interviews are transcribed, proofread, and re-listened to. If the material possesses the qualities required for publication in the form of an article or a book, the editing process must begin. In general, understanding a verbatim transcription of an interview is often not straightforward and requires editing so that it may be transformed into a fluent, well-documented text that is easy to comprehend.100 Questions/8
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.The Role of Objects in Oral Narrative
Philosophers refer to anything that exists—or possesses the potential to exist—as an object. This concept may manifest in material forms, abstract notions, and even human emotions and lived experiences. In other words, an object encompasses a vast spectrum of beings and phenomena, each endowed with particular attributes and characteristics, and apprehensible in diverse modalities.