The text of the Imam’s declaration and the exemption from polytheists in 1969
Translated by Mandana Karimi
2025-4-10
In 1969, the Imam issued a declaration on the occasion of the Hajj period and included the verse of exemption from polytheists at the beginning of it and said: The Kaaba, the House of God and the House of Truth have been taken by the Israelis and you are watching. The US has taken the Kaaba.
In 1969, we published the discussions of the Imam’s guardianship of the jurist under the title of Islamic Government to take with his declarations to Saudi Arabia during the Hajj period; but the Saudi government had banned the entry of any printed matter and even imposed a death sentence. Therefore, we held a meeting with 7-8 friends (I can boldly say that during that period of exile, there were about 7-8 of the Imam’s trusted companions and they would throw themselves into fire and water in the way of his Imam.) and we consulted on this matter. In that meeting, gentlemen such as Doaei, Mohtashami, Ferdowsipour, Hamid Ziyarti and Hassan Karroubi participated. On the other hand, we were not an elite force and had nothing in terms of organization and experience. In this process, Mr. Mohammad Hossein Shariati and Mr. Mohtashami, along with his wife - who was pregnant - played a key role. In this regard, we contacted a number of students and said that we would pay for your trip to Mecca and you would distribute the Imam’s declaration and books in Mecca. Among those people, we can mention gentlemen such as [Mohammad Reza] Naseri, Shushtari, who later became the Minister of Justice, Hekmat was from Gonabad, Mohammad Amin, Hekmat’s brother, Morteza Niknam and Ahmad Nafri.
The news of the book Islamic Government and the Imam’s declaration had spread in Iran and the Hijaz before anything else, as Nasiri himself - the head of the Iranian SAVAK - had come to Mecca with a large number of SAVAK members to arrest the carriers of the Imam’s messages and books.
Mr. Shariati, Mr. Mohtashami, their wives, and I safely delivered the books and leaflets to Hijaz. (The method of transporting the books was as follows: Mr. Munir al-Din Shirazi gave the plan to build double-walled ice chests and we placed the books and leaflets between the walls. Then we placed each of them in a pack of buses carrying pilgrims to carry ice and cool water.) During the distribution of leaflets and leaflets, Mr. Nasseri was arrested in Mena desert. I was also surrounded by officers, but I escaped by changing my appearance among the women, some of whom noticed and screamed. One woman even grabbed my collar and tore it. We still had half of our work left to do when the friends responsible for distributing leaflets got scared and stopped working.
In this situation, we stopped the program in Mecca and transferred all the books and leaflets to Medina, where the Sadat and the Shiites distributed them on a very wide scale, so that a huge wave was created among the Islamic nations.
Source: Khaterat-e Sal-haye Najaf (Memories of the Years of Najaf), Vol. 2, Tehran, Orouj Publishing House, Vol. 1, 2010, pp. 184-186.
Number of Visits: 1536
The latest
- The Story of the First Sacred Defense Book Award
- Oral History and Social Resilience in Hard Times
- 100 Questions/ 34
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 34
- A Review of Scientific and Operational Strategies for Overcoming the Erosion of Narrators’ Memory
- 100 Questions/ 33
- Expert Panel Session on Oral History of the Country – (Part 2)
- Memoirs of Ahmad Nabavi
Most visited
- Oral History News/April–May 2026
- Memoirs of Majid Yousefzadeh
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 33
- Expert Panel Session on Oral History of the Country – (Part 2)
- 100 Questions/ 33
- Memoirs of Ahmad Nabavi
- A Review of Scientific and Operational Strategies for Overcoming the Erosion of Narrators’ Memory
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 34
Validation: Challenges and Necessities
Where does truth stand in oral history? How can the correctness of a narrative be recognized? Does fact-checking matter? If there is exaggeration in the reporting of some accounts, how can it be detected? Is it possible to record an event accurately through the recording of a narrative? Readers and users of oral history works are often faced with these questions, and sometimes encounter doubts about some oral history works.From Revolutionary Circles to the Military Arm of the Islamic Government
In those days, it became clear that certain institutions had to be established very quickly—institutions suited to the temperament, expectations, and lingering aspirations of the younger generation; young people who had been politically active before the Revolution and, in some cases, had been directly entangled in arrests, imprisonment, ...Authenticating Oral History: From Possibility to Necessity
The use of oral history as one of the historical sources has long been one of the principal challenges facing oral historians and those who employ it in contemporary historiography. The development of international standards for oral history, as well as IRIB standards, was intended to address the criticisms raised in this regard. The relationship between Diplomatics in written records and oral history is reciprocal.100 Questions/27
What is the place of research ethics in compiling oral history?We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week.
