Works of Oral History and Upcoming Problems-3

Privacy

Compiled by: Mahia Hafizi
Translated by: Fazel Shirzad

2024-9-19


In order to learn more about the problems and challenges of producing oral history works or memoirs, the oral history website has conducted conversations with some experts and activists in this field, which will be presented to the audience in the form of short notes.

 

■■■

 

Maintaining the interviewee's privacy is one of the duties of the oral history interviewer. Privacy in oral history is a respectful boundary and distance between each individual and subjective reservations. Hypothetically, the private life of each person can be divided into 3 parts:

1- Identity information (identity card information, marriage, education, etc.)

2- Personal information (salary, place of residence, etc.)

3- Privacy (individual and social private actions and behavior)

In the individual part of privacy, even the oral history interviewer is not allowed to ask about it, but that part that is related to the community is the same privacy that respects the nuances and how it is published.

In this context, it is very important to determine the scope of entry and ask the interviewer about the person's privacy. Of course, asking questions about personal issues that affect the interview process is allowed; But it is forbidden to ask about that part of individual issues that does not affect the discussion process. For example, one should not get information about whether a person's relationship with his wife was good or bad. Similarly, questions should not be asked about the narrator's family life, which is private.

The Council of Ministers approved the Executive Regulations of the Law on Publication and Free Access to Information in its meeting on 12/11/2014, which defines privacy as follows in its Article 1:

Privacy is an area of ​​a person's personal life that he expects others not to violate without his prior consent or notification or by law or judicial authorities. such as physical privacy, entering, watching, listening and accessing personal information through e-mail, mobile phone, letter, residential house, car and that part of privately rented places such as hotels and ships, as well as what according to the law of private professional activity of any is considered a natural and legal person; such as commercial documents, inventions and discoveries.[1]

Everyone's privacy is one of the red lines of society. In some countries, a person's financial information and medical records include his privacy. This is mainly the case for famous people or politicians. For example, there are reports that intelligence organizations such as the CIA have collected people's medical information in various ways.

In the Islamic culture and moral traditions of Iranians, it is necessary to protect privacy. But privacy in some cases does not have a precise definition. Suppose a manager has employed a person in his portfolio. If the relationship between this person and the manager is asked, this question will no longer include the privacy of that manager. All the actions that a person does in his sphere of responsibility do not include his privacy.

In oral history, we are required to respect people's privacy. Privacy must be respected both because of the professional ethics of oral history and because of culture and religious orders; But it is important to distinguish between privacy and privacy issues. Privacy is something that has nothing to do with the subject of the interview. For example, when a war commander is asked: "Is he scared in a certain operation?" it does not include privacy; but the question regarding night prayer at the front will include the privacy of the same person.

 


[1] Executive Regulations of the Law on Publication and Free Access to Information



 
Number of Visits: 1857


Comments

 
Full Name:
Email:
Comment:
Captcha (4 + 6) :
 

The Editor's Missing Place on the “Deck”

The book From Deck to Heaven offers a relatively fresh approach to examining the role of the Islamic Republic of Iran Army Navy (AJA) during the eight years of the Sacred Defense, published under the “Oral History of the Islamic Revolution” series. To compile this book, the esteemed author has utilized documentary research (referring to relevant archival centers and selecting documents) and field research ...

An Exceptional Haft‑Seen Table

I wanted to celebrate the new year with my family. Together with two relief workers I boarded buses designated for transporting the wounded to Choubideh and received our mission orders. We waited for a helicopter to take us to Bandar Imam Khomeini. I was stationed near the helicopter’s touchdown zone and was slight in build. As the helicopter was about to land, I could not steady myself; the breeze generated by the rotor blades lifted me off the ground.
Instead of the Spring special;

Spring under the shadow of war

Composing the Spring special for the new year in the past years was mostly along with hope, nature’s rebirth and the promise of renewal of life. Spring has always been a reminder for returning of life and peace after the Winters’ cold. This year though, another atmosphere has settled over our land in the last days of Esfand (March).

Excerpt from the Memoirs of Mohammad-Hadi Ardebilli

I registered for Konkour (university entrance exam), following the conclusion of high school. I was accepted into Tehran’s polytechnic (Amirkabir) university and began to study chemical and petrochemical engineering. There was a building named Jordan in the faculty in which religious students had prepared a small room as a house of prayer and did the noon and afternoon prayers in there.