Works of Oral History and Upcoming Problems-3

Privacy

Compiled by: Mahia Hafizi
Translated by: Fazel Shirzad

2024-9-19


In order to learn more about the problems and challenges of producing oral history works or memoirs, the oral history website has conducted conversations with some experts and activists in this field, which will be presented to the audience in the form of short notes.

 

■■■

 

Maintaining the interviewee's privacy is one of the duties of the oral history interviewer. Privacy in oral history is a respectful boundary and distance between each individual and subjective reservations. Hypothetically, the private life of each person can be divided into 3 parts:

1- Identity information (identity card information, marriage, education, etc.)

2- Personal information (salary, place of residence, etc.)

3- Privacy (individual and social private actions and behavior)

In the individual part of privacy, even the oral history interviewer is not allowed to ask about it, but that part that is related to the community is the same privacy that respects the nuances and how it is published.

In this context, it is very important to determine the scope of entry and ask the interviewer about the person's privacy. Of course, asking questions about personal issues that affect the interview process is allowed; But it is forbidden to ask about that part of individual issues that does not affect the discussion process. For example, one should not get information about whether a person's relationship with his wife was good or bad. Similarly, questions should not be asked about the narrator's family life, which is private.

The Council of Ministers approved the Executive Regulations of the Law on Publication and Free Access to Information in its meeting on 12/11/2014, which defines privacy as follows in its Article 1:

Privacy is an area of ​​a person's personal life that he expects others not to violate without his prior consent or notification or by law or judicial authorities. such as physical privacy, entering, watching, listening and accessing personal information through e-mail, mobile phone, letter, residential house, car and that part of privately rented places such as hotels and ships, as well as what according to the law of private professional activity of any is considered a natural and legal person; such as commercial documents, inventions and discoveries.[1]

Everyone's privacy is one of the red lines of society. In some countries, a person's financial information and medical records include his privacy. This is mainly the case for famous people or politicians. For example, there are reports that intelligence organizations such as the CIA have collected people's medical information in various ways.

In the Islamic culture and moral traditions of Iranians, it is necessary to protect privacy. But privacy in some cases does not have a precise definition. Suppose a manager has employed a person in his portfolio. If the relationship between this person and the manager is asked, this question will no longer include the privacy of that manager. All the actions that a person does in his sphere of responsibility do not include his privacy.

In oral history, we are required to respect people's privacy. Privacy must be respected both because of the professional ethics of oral history and because of culture and religious orders; But it is important to distinguish between privacy and privacy issues. Privacy is something that has nothing to do with the subject of the interview. For example, when a war commander is asked: "Is he scared in a certain operation?" it does not include privacy; but the question regarding night prayer at the front will include the privacy of the same person.

 


[1] Executive Regulations of the Law on Publication and Free Access to Information



 
Number of Visits: 224


Comments

 
Full Name:
Email:
Comment:
 

Destiny Had It So

Memoirs of Seyyed Nouraddin Afi
It was early October 1982, just two or three days before the commencement of the operation. A few of the lads, including Karim and Mahmoud Sattari—the two brothers—as well as my own brother Seyyed Sadegh, came over and said, "Come on, let's head towards the water." It was the first days of autumn, and the air was beginning to cool, but I didn’t decline their invitation and set off with them.
Oral History School – 7

The interviewer is the best compiler

According to Oral History Website, Dr. Morteza Rasoulipour in the framework of four online sessions described the topic “Compilation in Oral History” in the second half of the month of Mordad (August 2024). It has been organized by the Iranian History Association. In continuation, a selection of the teaching will be retold:
An Excerpt from the Narratives of Andimeshk Women on Washing Clothes During the Sacred Defense

The Last Day of Summer, 1980

We had livestock. We would move between summer and winter pastures. I was alone in managing everything: tending to the herd and overseeing my children’s education. I purchased a house in the city for the children and hired a shepherd to watch over the animals, bringing them near the Karkheh River. Alongside other herders, we pitched tents.

Memoirs of Commander Mohammad Jafar Asadi about Ayatollah Madani

As I previously mentioned, alongside Mehdi, as a revolutionary young man, there was also a cleric in Nurabad, a Sayyid, whose identity we had to approach with caution, following the group’s security protocols, to ascertain who he truly was. We assigned Hajj Mousa Rezazadeh, a local shopkeeper in Nurabad, who had already cooperated with us, ...