Is Oral History an Art?
Compiled by: Hamid Qazvini
Translated by: Fazel Shirzad
2023-1-3
One of the questions facing researchers over time is whether history is a science or a phenomenon of art? A question that has different philosophical answers.
In raising this question, Professor Motahari says: “History books have two flaws. One is that most historians were hired by the powers of the time, so they wrote history in their favor. Second, the historians had a national, religious or any other bias that wrote the events according to their beliefs, without writing lies. It’s like drawing only beauties or only ugliness when drawing a face; this face is not true. This is because some have said: history is not a science, but an art, because science means discovering events as they were, and art means making something as we want. Every historian is an artist for himself, that is, he made history according to his own will. Philosophically speaking, the artefact of a historian has substance and form; honest historians have not interfered in the material, but they have changed the form. Historians, who are not trustworthy, have changed the matter and form together.”[1]
Regardless of which of these definitions we agree with and without wanting to enter into phenomenological discussions, we should pay attention to this question from a methodological point of view, what is the relationship between the art of the oral history researcher and this goal? Indeed, to what extent is his art and power influential in the formation of the text, and is this influence merely a matter of appearance or is it also involved in the meaning and content?
It is clear that from the first moments of the interview to the final compilation of the text and its publication, the researcher’s art plays a decisive role in all stages and represents a form of truth according to his recognition and ability. Of course, the more this work proceeds in a more researched and targeted process, the more reassuring it is, in this way, we should not forget that oral history relies on the art of the researcher and the narrator’s narration, and its output will add to the society’s knowledge reserve, which provides the basis for scientific exploitation. Just as every written document relies on the taste and taste of its creator at the time of production, and on the way of research and reading, it relies on the knowledge and discernment of the researcher, and this feature will never be far from the way of encountering any historical work.
Therefore, it should be noted that although there are questions in the evaluation and verification of the oral history text like any other historical text; but the final output cannot remain without the taste and art of the oral history writer. For this reason, it has been observed many times that the rules used in each work of oral history are different from other works, because the conditions and contexts of the work and the topic under discussion have their own requirements, and it is the author’s art that brings out the final product.
[1] Motahari, Morteza, Philosophy of History, Vol. 1, Sadra Publications, p. 125
Number of Visits: 2566








The latest
- Spraying Poison in Prison
- Operation Beit al-Moqaddas and Liberation of Khorramshahr
- The 367 Night of Memory – 2
- Memoirs of Ali-Asghar Khani, Commander of the Karbala Battalion in the Ali ibn Abi Talib Division
- The Embankment Wounded Shoulders – 8
- Unveiling of the book "Qasem" narrated by Morteza Sarhangi
- The Study Journey of Hypocrites
- Memoirs of Hujjat al-Islam Reza Motalebi
Most visited
- The Embankment Wounded Shoulders – 7
- Memoirs of Hujjat al-Islam Reza Motalebi
- The Study Journey of Hypocrites
- The Necessity of Receiving Feedback in Oral History
- Unveiling of the book "Qasem" narrated by Morteza Sarhangi
- The Embankment Wounded Shoulders – 8
- Memoirs of Ali-Asghar Khani, Commander of the Karbala Battalion in the Ali ibn Abi Talib Division
- The 367 Night of Memory – 2
A narration from the event of 17th of Shahrivar
Early on the morning of Friday, 17th of Shahrivar 1357 (September 17, 1978), I found myself in an area I was familiar with, unaware of the gathering that would form there and the intense reaction it would provoke. I had anticipated a march similar to previous days, so I ventured onto the street with a tape recorder I had brought back from my recent trip abroad.A Review of the Book “Brothers of the Castle of the Forgetful”: Memoirs of Taher Asadollahi
"In the morning, a white-haired, thin captain who looked to be twenty-five or six years old came after counting and having breakfast, walked in front of everyone, holding his waist, and said, "From tomorrow on, when you sit down and get up, you will say, 'Death to Khomeini,' otherwise I will bring disaster upon you, so that you will wish for death."Tabas Fog
Ebham-e Tabas: Ramzgoshayi az ja’beh siah-e tahajom nezami Amrika (Tabas Fog: Decoding the Black Box of the U.S. Military Invasion) is the title of a recently published book by Shadab Asgari. After the Islamic Revolution, on November 4, 1979, students seized the US embassy in Tehran and a number of US diplomats were imprisoned. The US army carried out “Tabas Operation” or “Eagle’s Claw” in Iran on April 24, 1980, ostensibly to free these diplomats, but it failed.An Excerpt from the Memoirs of General Mohammad Jafar Asadi
As Operation Fath-ol-Mobin came to an end, the commanders gathered at the “Montazeran-e Shahadat” Base, thrilled by a huge and, to some extent, astonishing victory achieved in such a short time. They were already bracing themselves for the next battle. It is no exaggeration to say that this operation solidified an unprecedented friendship between the Army and IRGC commanders.
