An Exceptional Haft‑Seen Table

Selected by Faezeh Sasanikhah
Translated by Kianoush Borzouei

2026-3-31


I wanted to celebrate the new year with my family. Together with two relief workers I boarded buses designated for transporting the wounded to Choubideh and received our mission orders. We waited for a helicopter to take us to Bandar Imam Khomeini. I was stationed near the helicopter’s touchdown zone and was slight in build. As the helicopter was about to land, I could not steady myself; the breeze generated by the rotor blades lifted me off the ground. I began to laugh and thought to myself how fortunate I was not to have fallen into the nearby ditch.

The night before the New Year I arrived home. At 20:33:31 on Friday night the year was to turn. We were to gather in Dada’s room—he was our eldest—at the moment of the new year. The Haft‑Seen table they had laid was very modest, displaying only apples and senjed; there was no red goldfish in a crystal bowl. Surprised, I asked, “Then why is your Haft‑Seen set up like this?! There are so few ‘seens’ (items beginning with S)!”

Ziba‑khanum replied, “This year we do not celebrate. With so many martyrs we have lost, who can bear to lay out a festive Haft‑Seen? We set this table for the children.” Then, jokingly, she added, “Of the seven ‘seens’ we have five: Sib (apple), Senjed, Sofreh (the spread), Samovar, and the sabad (fruit basket)!”[1]

 


[1] Source: The City’s Lit Lamps, memoirs of Zohreh Farhadi; Faezeh Sasanikhah (ed.), Tehran: Sureh‑Mehr Publishing, 2nd ed., 2019, pp. 359–360.



 
Number of Visits: 427


Comments

 
Full Name:
Email:
Comment:
Captcha (9 + 4) :
 

Validation: Challenges and Necessities

Where does truth stand in oral history? How can the correctness of a narrative be recognized? Does fact-checking matter? If there is exaggeration in the reporting of some accounts, how can it be detected? Is it possible to record an event accurately through the recording of a narrative? Readers and users of oral history works are often faced with these questions, and sometimes encounter doubts about some oral history works.
A Portion of Abbas Douzduzani’s Memoirs

From Revolutionary Circles to the Military Arm of the Islamic Government

In those days, it became clear that certain institutions had to be established very quickly—institutions suited to the temperament, expectations, and lingering aspirations of the younger generation; young people who had been politically active before the Revolution and, in some cases, had been directly entangled in arrests, imprisonment, ...

Authenticating Oral History: From Possibility to Necessity

The use of oral history as one of the historical sources has long been one of the principal challenges facing oral historians and those who employ it in contemporary historiography. The development of international standards for oral history, as well as IRIB standards, was intended to address the criticisms raised in this regard. The relationship between Diplomatics in written records and oral history is reciprocal.
Experts Answer to Oral History Questions

100 Questions/27

What is the place of research ethics in compiling oral history?
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week.