A childhood Memento2- A Memoir of Houshang Golshiri

I grew up in a working class family who lived in two or sometimes three rooms. On the way to school we were usually bare footed. When we got older we wore wooden shoes called Karcup. We used to play mostly around our house. When we were about fifteen, we had three soccer fields. We spent most of our time playing there. What was special about working class houses was that they were all identical.

The Last Note for the Last Days

During 3 years, Iranian Oral History Website has published 655 (Persian) and 64 (English) items in different fields of oral history; such as articles, reports, news, and … It has been visited over 44000 times from more than 40 countries. Oral History Weekly has also published 312 (Persian) and 96 (English) items during 13 issues.

Wars and Cultures

A deliberation on the reflections of wars in literary works Not a long time after war finished, it was missed especially by those who had seen or experienced it and they found a tremendous nostalgic feeling about war and the fronts and soon it caused the diaries of war period to come into consideration to be published and "The History of Sacred War" gradually appeared from different angles.

A Childhood Memento 1- A Memoir of Dr. Baqer Aqeli

The first twelve years of my life was in Pahlavi’s time. Since I was extremely intelligent and curious, I can remember many incidents, much of people’s life style and the decisions the government made in that period.

The Improvement of Producing Knowledge in Oral History Depends on a Combination of Theory and Methodology

This discussion tries to show that one of the main problems in knowledge production in Iran is due to the reproduction of the incoherency between theory and methodology. Here I would discuss some ways to deal with this problematic.

Narration Standards

Now that the main theme of this issue of Zamaneh Monthly is oral history, it is indeed fruitful to get aquintede with foreign and domestic institutions involved in compiling Iranian oral history as well as the point of view of some scholars in this new field.

Oral History of the Organization of Libraries, Museums, and the Documentation Centre of Astan Quds Razavi

Debating over the authenticity of oral history is not a new phenomenon, at least not in Iran. Historiography in post-Islam Iran is premised on oral narrations. Oral history provides a method for collecting, protecting and preserving memoirs, biographies, customs, and other information. This can be done through interviewing well informed people and experts who have had visible presence in political, social, economic and cultural arena.

Latin American Oral History Network

On December 1st, 2010, the Latin American Oral History Network (RELAHO ) was formally established. Its goal was to foster exchange, discussion, production and circulation of oral history within Latin America. The Network is not a professional association. Rather, it is a federation of associations.

Yad, No. 97 and 98 (The Methodology of Oral History: Restoration the Mystery of the Past)

I had never seen "Yad" quarterly in such state; weak, wretched and miserable. Yad is the first journal of history in Iran. And it has become so tormented. It is getting harder and harder to publish it, issue by issue. The journal is now more of a periodical than a quarterly.

The Methodology and Approaches to Oral History in Historical Research

This paper is an effort to offer a fairly comprehensive definition of oral history, its basics and methodologies and, to emphasize the importance of this method as an investigating tool in historiography.
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Book Review

Kak-e Khak

The book “Kak-e Khak” is the narration of Mohammad Reza Ahmadi (Haj Habib), a commander in Kurdistan fronts. It has been published by Sarv-e Sorkh Publications in 500 copies in spring of 1400 (2022) and in 574 pages. Fatemeh Ghanbari has edited the book and the interview was conducted with the cooperation of Hossein Zahmatkesh.

Is oral history the words of people who have not been seen?

Some are of the view that oral history is useful because it is the words of people who have not been seen. It is meant by people who have not been seen, those who have not had any title or position. If we look at oral history from this point of view, it will be objected why the oral memories of famous people such as revolutionary leaders or war commanders are compiled.

Daily Notes of a Mother

Memories of Ashraf-al Sadat Sistani
They bring Javad's body in front of the house. His mother comes forward and says to lay him down and recite Ziarat Warith. His uncle recites Ziarat and then tells take him to the mosque which is in the middle of the street and pray the funeral prayer (Ṣalāt al-Janāzah) so that those who do not know what the funeral prayer is to learn it.

A Critique on Oral history of War Commanders

“Answering Historical Questions and Ambiguities Instead of Individual-Organizational Identification”
“Oral history of Commanders” is reviewed with the assumption that in the field of war historiography, applying this method is narrated in an advancing “new” way, with the aim of war historiography, emphasizing role of commanders in creation of its situations and details.